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Luminous Mysteries - We Are Saintly*

Luminous Mysteries

Let’s Read, Pray, & Learn Our Saint Of The Day

PRAYERS OF THE ROSARY
The Rosary is a Scripture-based prayer. The repetition in the Rosary is meant to help you get into a restful and thoughtful prayer so you can better meditate on Christ’s life.  The Rosary can be said privately or with a group.

Make sure to state your Intention or rather your desired prayer request before you begin. 

The Five Luminous Mysteries (Mysteries of light) are traditionally prayed on Thursdays:
1. The Baptism of Jesus in the River Jordan – God proclaims that Jesus is his beloved Son.
2. The Wedding Feast at Cana – At Mary’s request, Jesus performs his first miracle.
3. The Proclamation of the Kingdom of God – Jesus calls all to conversion and service to the Kingdom.
4. The Transfiguration of Jesus – Jesus is revealed in glory to Peter, James, and John.
5. The Institution of the Eucharist – Jesus offers his Body and Blood at the Last Supper.

 

Discover the Saint of the Day

Events in March 2026

  • St. David

    St. David

    All day
    March 1, 2026

    Daily Bible Reading

    Friday of the Second Week of Lent

    Lectionary: 234

    Israel loved Joseph best of all his sons,
    for he was the child of his old age;
    and he had made him a long tunic.
    When his brothers saw that their father loved him best of all his sons,
    they hated him so much that they would not even greet him.

    One day, when his brothers had gone
    to pasture their father's flocks at Shechem,
    Israel said to Joseph,
    "Your brothers, you know, are tending our flocks at Shechem.
    Get ready; I will send you to them."

    So Joseph went after his brothers and caught up with them in Dothan.
    They noticed him from a distance,
    and before he came up to them, they plotted to kill him.
    They said to one another: "Here comes that master dreamer!
    Come on, let us kill him and throw him into one of the cisterns here;
    we could say that a wild beast devoured him.
    We shall then see what comes of his dreams."

    When Reuben heard this,
    he tried to save him from their hands, saying,
    "We must not take his life.
    Instead of shedding blood," he continued,
    "just throw him into that cistern there in the desert;
    but do not kill him outright."
    His purpose was to rescue him from their hands
    and return him to his father.
    So when Joseph came up to them,
    they stripped him of the long tunic he had on;
    then they took him and threw him into the cistern,
    which was empty and dry.

    They then sat down to their meal.
    Looking up, they saw a caravan of Ishmaelites coming from Gilead,
    their camels laden with gum, balm and resin
    to be taken down to Egypt.
    Judah said to his brothers:
    "What is to be gained by killing our brother and concealing his blood?
    Rather, let us sell him to these Ishmaelites,
    instead of doing away with him ourselves.
    After all, he is our brother, our own flesh."
    His brothers agreed.
    They sold Joseph to the Ishmaelites for twenty pieces of silver.

    Responsorial Psalm

    R. (5a) Remember the marvels the Lord has done.
    When the LORD called down a famine on the land
    and ruined the crop that sustained them,
    He sent a man before them,
    Joseph, sold as a slave.
    R. Remember the marvels the Lord has done.
    They had weighed him down with fetters,
    and he was bound with chains,
    Till his prediction came to pass
    and the word of the LORD proved him true.
    R. Remember the marvels the Lord has done.
    The king sent and released him,
    the ruler of the peoples set him free.
    He made him lord of his house
    and ruler of all his possessions.
    R. Remember the marvels the Lord has done.

    Verse Before the Gospel

    God so loved the world that he gave his only-begotten Son;
    so that everyone who believes in him might have eternal life.
    Jesus said to the chief priests and the elders of the people:
    "Hear another parable.
    There was a landowner who planted a vineyard,
    put a hedge around it,
    dug a wine press in it, and built a tower.
    Then he leased it to tenants and went on a journey.
    When vintage time drew near,
    he sent his servants to the tenants to obtain his produce.
    But the tenants seized the servants and one they beat,
    another they killed, and a third they stoned.
    Again he sent other servants, more numerous than the first ones,
    but they treated them in the same way.
    Finally, he sent his son to them,
    thinking, 'They will respect my son.'
    But when the tenants saw the son, they said to one another,
    'This is the heir.
    Come, let us kill him and acquire his inheritance.'
    They seized him, threw him out of the vineyard, and killed him.
    What will the owner of the vineyard do to those tenants when he comes?"
    They answered him,
    "He will put those wretched men to a wretched death
    and lease his vineyard to other tenants
    who will give him the produce at the proper times."
    Jesus said to them, "Did you never read in the Scriptures:

    The stone that the builders rejected
    has become the cornerstone;
    by the Lord has this been done,
    and it is wonderful in our eyes?

    Therefore, I say to you,
    the Kingdom of God will be taken away from you
    and given to a people that will produce its fruit."
    When the chief priests and the Pharisees heard his parables,
    they knew that he was speaking about them.
    And although they were attempting to arrest him,
    they feared the crowds, for they regarded him as a prophet.

    Saint of the Day

    Saint David

    Rosary for Today

    Divine Mercy Chaplet

    Pray for the Souls in Purgatory

    St David Catholic Shirt

  • St. Valentine

    St. Valentine

    All day
    March 2, 2026

    Daily Bible Reading

    Saturday of the Second Week of Lent

    Lectionary: 235

    Shepherd your people with your staff,
    the flock of your inheritance,
    That dwells apart in a woodland,
    in the midst of Carmel.
    Let them feed in Bashan and Gilead,
    as in the days of old;
    As in the days when you came from the land of Egypt,
    show us wonderful signs.

    Who is there like you, the God who removes guilt
    and pardons sin for the remnant of his inheritance;
    Who does not persist in anger forever,
    but delights rather in clemency,
    And will again have compassion on us,
    treading underfoot our guilt?
    You will cast into the depths of the sea all our sins;
    You will show faithfulness to Jacob,
    and grace to Abraham,
    As you have sworn to our fathers
    from days of old.

    R. (8a) The Lord is kind and merciful.
    Bless the LORD, O my soul;
    and all my being, bless his holy name.
    Bless the LORD, O my soul,
    and forget not all his benefits.
    R. The Lord is kind and merciful.
    He pardons all your iniquities,
    he heals all your ills.
    He redeems your life from destruction,
    he crowns you with kindness and compassion.
    R. The Lord is kind and merciful.
    He will not always chide,
    nor does he keep his wrath forever.
    Not according to our sins does he deal with us,
    nor does he requite us according to our crimes.
    R. The Lord is kind and merciful.
    For as the heavens are high above the earth,
    so surpassing is his kindness toward those who fear him.
    As far as the east is from the west,
    so far has he put our transgressions from us.
    R. The Lord is kind and merciful.

    Verse Before the Gospel

    I will get up and go to my father and shall say to him,
    Father, I have sinned against heaven and against you.
    Tax collectors and sinners were all drawing near to listen to Jesus,
    but the Pharisees and scribes began to complain, saying,
    "This man welcomes sinners and eats with them."
    So to them Jesus addressed this parable.
    "A man had two sons, and the younger son said to his father,
    'Father, give me the share of your estate that should come to me.'
    So the father divided the property between them.
    After a few days, the younger son collected all his belongings
    and set off to a distant country
    where he squandered his inheritance on a life of dissipation.
    When he had freely spent everything,
    a severe famine struck that country,
    and he found himself in dire need.
    So he hired himself out to one of the local citizens
    who sent him to his farm to tend the swine.
    And he longed to eat his fill of the pods on which the swine fed,
    but nobody gave him any.
    Coming to his senses he thought,
    'How many of my father's hired workers
    have more than enough food to eat,
    but here am I, dying from hunger.
    I shall get up and go to my father and I shall say to him,
    "Father, I have sinned against heaven and against you.
    I no longer deserve to be called your son;
    treat me as you would treat one of your hired workers."'
    So he got up and went back to his father.
    While he was still a long way off,
    his father caught sight of him, and was filled with compassion.
    He ran to his son, embraced him and kissed him.
    His son said to him,
    'Father, I have sinned against heaven and against you;
    I no longer deserve to be called your son.'
    But his father ordered his servants,
    'Quickly, bring the finest robe and put it on him;
    put a ring on his finger and sandals on his feet.
    Take the fattened calf and slaughter it.
    Then let us celebrate with a feast,
    because this son of mine was dead, and has come to life again;
    he was lost, and has been found.'
    Then the celebration began.
    Now the older son had been out in the field
    and, on his way back, as he neared the house,
    he heard the sound of music and dancing.
    He called one of the servants and asked what this might mean.
    The servant said to him,
    'Your brother has returned
    and your father has slaughtered the fattened calf
    because he has him back safe and sound.'
    He became angry,
    and when he refused to enter the house,
    his father came out and pleaded with him.
    He said to his father in reply,
    'Look, all these years I served you
    and not once did I disobey your orders;
    yet you never gave me even a young goat to feast on with my friends.
    But when your son returns
    who swallowed up your property with prostitutes,
    for him you slaughter the fattened calf.'
    He said to him,
    'My son, you are here with me always;
    everything I have is yours.
    But now we must celebrate and rejoice,
    because your brother was dead and has come to life again;
    he was lost and has been found.'"

    Saint of the Day

    Saint Valentine

    Rosary for Today

    Divine Mercy Chaplet

    Pray for the Souls in Purgatory

    St Valentine Catholic Shirt

  • St. Katherine Drexel

    St. Katherine Drexel

    All day
    March 3, 2026

    Daily Bible Reading

    Third Sunday of Lent
    Scrutiny Year A Readings

    Lectionary: 28

    Reading I

    In those days, in their thirst for water,
    the people grumbled against Moses,
    saying, “Why did you ever make us leave Egypt?
    Was it just to have us die here of thirst
    with our children and our livestock?”
    So Moses cried out to the LORD,
    “What shall I do with this people?
    a little more and they will stone me!”
    The LORD answered Moses,
    “Go over there in front of the people,
    along with some of the elders of Israel,
    holding in your hand, as you go,
    the staff with which you struck the river.
    I will be standing there in front of you on the rock in Horeb.
    Strike the rock, and the water will flow from it
    for the people to drink.”
    This Moses did, in the presence of the elders of Israel.
    The place was called Massah and Meribah,
    because the Israelites quarreled there
    and tested the LORD, saying,
    “Is the LORD in our midst or not?”

    Responsorial Psalm

    R. (8)  If today you hear his voice, harden not your hearts.
    Come, let us sing joyfully to the LORD;
    let us acclaim the Rock of our salvation.
    Let us come into his presence with thanksgiving;
    let us joyfully sing psalms to him.
    R. If today you hear his voice, harden not your hearts.
    Come, let us bow down in worship;
    let us kneel before the LORD who made us.
    For he is our God,
    and we are the people he shepherds, the flock he guides.
    R. If today you hear his voice, harden not your hearts.
    Oh, that today you would hear his voice:
    “Harden not your hearts as at Meribah,
    as in the day of Massah in the desert,
    Where your fathers tempted me;
    they tested me though they had seen my works.”
    R. If today you hear his voice, harden not your hearts.

    Reading II

    Brothers and sisters:
    Since we have been justified by faith,
    we have peace with God through our Lord Jesus Christ,
    through whom we have gained access by faith
    to this grace in which we stand,
    and we boast in hope of the glory of God.

    And hope does not disappoint,
    because the love of God has been poured out into our hearts
    through the Holy Spirit who has been given to us.
    For Christ, while we were still helpless,
    died at the appointed time for the ungodly.
    Indeed, only with difficulty does one die for a just person,
    though perhaps for a good person one might even find courage to die.
    But God proves his love for us
    in that while we were still sinners Christ died for us.

    Verse Before the Gospel

    Lord, you are truly the Savior of the world;
    give me living water, that I may never thirst again.

    Gospel

    Jesus came to a town of Samaria called Sychar,
    near the plot of land that Jacob had given to his son Joseph.
    Jacob’s well was there.
    Jesus, tired from his journey, sat down there at the well.
    It was about noon.

    A woman of Samaria came to draw water.
    Jesus said to her,
    “Give me a drink.”
    His disciples had gone into the town to buy food.
    The Samaritan woman said to him,
    “How can you, a Jew, ask me, a Samaritan woman, for a drink?”
    —For Jews use nothing in common with Samaritans.—
    Jesus answered and said to her,
    “If you knew the gift of God
    and who is saying to you, ‘Give me a drink, ‘
    you would have asked him
    and he would have given you living water.”
    The woman said to him,
    “Sir, you do not even have a bucket and the cistern is deep;
    where then can you get this living water?
    Are you greater than our father Jacob,
    who gave us this cistern and drank from it himself
    with his children and his flocks?”
    Jesus answered and said to her,
    “Everyone who drinks this water will be thirsty again;
    but whoever drinks the water I shall give will never thirst;
    the water I shall give will become in him
    a spring of water welling up to eternal life.”
    The woman said to him,
    “Sir, give me this water, so that I may not be thirsty
    or have to keep coming here to draw water.”

    Jesus said to her,
    “Go call your husband and come back.”
    The woman answered and said to him,
    “I do not have a husband.”
    Jesus answered her,
    “You are right in saying, ‘I do not have a husband.’
    For you have had five husbands,
    and the one you have now is not your husband.
    What you have said is true.”
    The woman said to him,
    “Sir, I can see that you are a prophet.
    Our ancestors worshiped on this mountain;
    but you people say that the place to worship is in Jerusalem.”
    Jesus said to her,
    “Believe me, woman, the hour is coming
    when you will worship the Father
    neither on this mountain nor in Jerusalem.
    You people worship what you do not understand;
    we worship what we understand,
    because salvation is from the Jews.
    But the hour is coming, and is now here,
    when true worshipers will worship the Father in Spirit and truth;
    and indeed the Father seeks such people to worship him.
    God is Spirit, and those who worship him
    must worship in Spirit and truth.”
    The woman said to him,
    “I know that the Messiah is coming, the one called the Christ;
    when he comes, he will tell us everything.”
    Jesus said to her,
    “I am he, the one speaking with you.”

    At that moment his disciples returned,
    and were amazed that he was talking with a woman,
    but still no one said, “What are you looking for?”
    or “Why are you talking with her?”
    The woman left her water jar
    and went into the town and said to the people,
    “Come see a man who told me everything I have done.
    Could he possibly be the Christ?”
    They went out of the town and came to him.
    Meanwhile, the disciples urged him, “Rabbi, eat.”
    But he said to them,
    “I have food to eat of which you do not know.”
    So the disciples said to one another,
    “Could someone have brought him something to eat?”
    Jesus said to them,
    “My food is to do the will of the one who sent me
    and to finish his work.
    Do you not say, ‘In four months the harvest will be here’?
    I tell you, look up and see the fields ripe for the harvest.
    The reaper is already receiving payment
    and gathering crops for eternal life,
    so that the sower and reaper can rejoice together.
    For here the saying is verified that ‘One sows and another reaps.’
    I sent you to reap what you have not worked for;
    others have done the work,
    and you are sharing the fruits of their work.”

    Many of the Samaritans of that town began to believe in him
    because of the word of the woman who testified,
    “He told me everything I have done.”
    When the Samaritans came to him,

    they invited him to stay with them;
    and he stayed there two days.
    Many more began to believe in him because of his word,
    and they said to the woman,
    “We no longer believe because of your word;
    for we have heard for ourselves,
    and we know that this is truly the savior of the world.”

    OR:

    Jn 4:5-15, 19b-26, 39a, 40-42

    Jesus came to a town of Samaria called Sychar,
    near the plot of land that Jacob had given to his son Joseph.
    Jacob’s well was there.
    Jesus, tired from his journey, sat down there at the well.
    It was about noon.

    A woman of Samaria came to draw water.
    Jesus said to her,
    “Give me a drink.”
    His disciples had gone into the town to buy food.
    The Samaritan woman said to him,
    “How can you, a Jew, ask me, a Samaritan woman, for a drink?”
    —For Jews use nothing in common with Samaritans.—
    Jesus answered and said to her,
    “If you knew the gift of God
    and who is saying to you, ‘Give me a drink, ‘
    you would have asked him
    and he would have given you living water.”
    The woman said to him,
    “Sir, you do not even have a bucket and the cistern is deep;
    where then can you get this living water?
    Are you greater than our father Jacob,
    who gave us this cistern and drank from it himself
    with his children and his flocks?”
    Jesus answered and said to her,
    “Everyone who drinks this water will be thirsty again;
    but whoever drinks the water I shall give will never thirst;
    the water I shall give will become in him
    a spring of water welling up to eternal life.”
    The woman said to him,
    “Sir, give me this water, so that I may not be thirsty

    or have to keep coming here to draw water.

    “I can see that you are a prophet.
    Our ancestors worshiped on this mountain;
    but you people say that the place to worship is in Jerusalem.”
    Jesus said to her,
    “Believe me, woman, the hour is coming
    when you will worship the Father
    neither on this mountain nor in Jerusalem.
    You people worship what you do not understand;
    we worship what we understand,
    because salvation is from the Jews.
    But the hour is coming, and is now here,
    when true worshipers will worship the Father in Spirit and truth;
    and indeed the Father seeks such people to worship him.
    God is Spirit, and those who worship him
    must worship in Spirit and truth.”
    The woman said to him,
    “I know that the Messiah is coming, the one called the Christ;
    when he comes, he will tell us everything.”
    Jesus said to her,
    “I am he, the one who is speaking with you.”

    Many of the Samaritans of that town began to believe in him.
    When the Samaritans came to him,
    they invited him to stay with them;
    and he stayed there two days.
    Many more began to believe in him because of his word,
    and they said to the woman,
    “We no longer believe because of your word;
    for we have heard for ourselves,
    and we know that this is truly the savior of the world.”

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  • St. Casimir of Poland

    St. Casimir of Poland

    All day
    March 4, 2026

    Daily Bible Reading

    Monday of the Third Week of Lent

    Lectionary: 237

    Naaman, the army commander of the king of Aram,
    was highly esteemed and respected by his master,
    for through him the LORD had brought victory to Aram.
    But valiant as he was, the man was a leper.
    Now the Arameans had captured in a raid on the land of Israel
    a little girl, who became the servant of Naaman's wife.
    "If only my master would present himself to the prophet in Samaria,"
    she said to her mistress, "he would cure him of his leprosy."
    Naaman went and told his lord
    just what the slave girl from the land of Israel had said.
    "Go," said the king of Aram.
    "I will send along a letter to the king of Israel."
    So Naaman set out, taking along ten silver talents,
    six thousand gold pieces, and ten festal garments.
    To the king of Israel he brought the letter, which read:
    "With this letter I am sending my servant Naaman to you,
    that you may cure him of his leprosy."When he read the letter,
    the king of Israel tore his garments and exclaimed:
    "Am I a god with power over life and death,
    that this man should send someone to me to be cured of leprosy?
    Take note! You can see he is only looking for a quarrel with me!"
    When Elisha, the man of God,
    heard that the king of Israel had torn his garments,
    he sent word to the king:
    "Why have you torn your garments?
    Let him come to me and find out
    that there is a prophet in Israel."

    Naaman came with his horses and chariots
    and stopped at the door of Elisha's house.
    The prophet sent him the message:
    "Go and wash seven times in the Jordan,
    and your flesh will heal, and you will be clean."
    But Naaman went away angry, saying,
    "I thought that he would surely come out and stand there
    to invoke the LORD his God,
    and would move his hand over the spot,
    and thus cure the leprosy.
    Are not the rivers of Damascus, the Abana and the Pharpar,
    better than all the waters of Israel?
    Could I not wash in them and be cleansed?"
    With this, he turned about in anger and left.

    But his servants came up and reasoned with him.
    "My father," they said,
    "if the prophet had told you to do something extraordinary,
    would you not have done it?
    All the more now, since he said to you,
    'Wash and be clean,' should you do as he said."
    So Naaman went down and plunged into the Jordan seven times
    at the word of the man of God.
    His flesh became again like the flesh of a little child, and he was clean.

    He returned with his whole retinue to the man of God.
    On his arrival he stood before him and said,
    "Now I know that there is no God in all the earth,
    except in Israel."

    Responsorial Psalm

    R. (see 42:3) Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    As the hind longs for the running waters,
    so my soul longs for you, O God.
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    Athirst is my soul for God, the living God.
    When shall I go and behold the face of God?
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    Send forth your light and your fidelity;
    they shall lead me on
    And bring me to your holy mountain,
    to your dwelling-place.
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    Then will I go in to the altar of God,
    the God of my gladness and joy;
    Then will I give you thanks upon the harp,
    O God, my God!
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?

    Verse Before the GospelSee Ps 130:5, 7

    I hope in the LORD, I trust in his word;
    with him there is kindness and plenteous redemption.

    Jesus said to the people in the synagogue at Nazareth:
    “Amen, I say to you,
    no prophet is accepted in his own native place.
    Indeed, I tell you, there were many widows in Israel
    in the days of Elijah
    when the sky was closed for three and a half years
    and a severe famine spread over the entire land.
    It was to none of these that Elijah was sent,
    but only to a widow in Zarephath in the land of Sidon.
    Again, there were many lepers in Israel
    during the time of Elisha the prophet;
    yet not one of them was cleansed, but only Naaman the Syrian.”
    When the people in the synagogue heard this,
    they were all filled with fury.
    They rose up, drove him out of the town,
    and led him to the brow of the hill
    on which their town had been built,
    to hurl him down headlong.
    But he passed through the midst of them and went away.

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  • St. John Joseph of the Cross

    St. John Joseph of the Cross

    All day
    March 5, 2026

    Daily Bible Reading

    Tuesday of the Third Week of Lent

    Lectionary: 238

    Azariah stood up in the fire and prayed aloud:

    “For your name’s sake, O Lord, do not deliver us up forever,
    or make void your covenant.
    Do not take away your mercy from us,
    for the sake of Abraham, your beloved,
    Isaac your servant, and Israel your holy one,
    To whom you promised to multiply their offspring
    like the stars of heaven,
    or the sand on the shore of the sea.
    For we are reduced, O Lord, beyond any other nation,
    brought low everywhere in the world this day
    because of our sins.
    We have in our day no prince, prophet, or leader,
    no burnt offering, sacrifice, oblation, or incense,
    no place to offer first fruits, to find favor with you.
    But with contrite heart and humble spirit
    let us be received;
    As though it were burnt offerings of rams and bullocks,
    or thousands of fat lambs,
    So let our sacrifice be in your presence today
    as we follow you unreservedly;
    for those who trust in you cannot be put to shame.
    And now we follow you with our whole heart,
    we fear you and we pray to you.
    Do not let us be put to shame,
    but deal with us in your kindness and great mercy.
    Deliver us by your wonders,
    and bring glory to your name, O Lord.”

    Responsorial Psalm

    R. (6a) Remember your mercies, O Lord.
    Your ways, O LORD, make known to me;
    teach me your paths,
    Guide me in your truth and teach me,
    for you are God my savior.
    R. Remember your mercies, O Lord.
    Remember that your compassion, O LORD,
    and your kindness are from of old.
    In your kindness remember me,
    because of your goodness, O LORD.
    R. Remember your mercies, O Lord.
    Good and upright is the LORD;
    thus he shows sinners the way.
    He guides the humble to justice,
    he teaches the humble his way.
    R. Remember your mercies, O Lord.

    Verse Before the Gospel

    Even now, says the LORD,
    return to me with your whole heart;
    for I am gracious and merciful.
    Peter approached Jesus and asked him,
    “Lord, if my brother sins against me,
    how often must I forgive him?
    As many as seven times?”
    Jesus answered, “I say to you, not seven times but seventy-seven times.
    That is why the Kingdom of heaven may be likened to a king
    who decided to settle accounts with his servants.
    When he began the accounting,
    a debtor was brought before him who owed him a huge amount.
    Since he had no way of paying it back,
    his master ordered him to be sold,
    along with his wife, his children, and all his property,
    in payment of the debt.
    At that, the servant fell down, did him homage, and said,
    ‘Be patient with me, and I will pay you back in full.’
    Moved with compassion the master of that servant
    let him go and forgave him the loan.
    When that servant had left, he found one of his fellow servants
    who owed him a much smaller amount.
    He seized him and started to choke him, demanding,
    ‘Pay back what you owe.’
    Falling to his knees, his fellow servant begged him,
    ‘Be patient with me, and I will pay you back.’
    But he refused.
    Instead, he had him put in prison
    until he paid back the debt.
    Now when his fellow servants saw what had happened,
    they were deeply disturbed, and went to their master
    and reported the whole affair.
    His master summoned him and said to him, ‘You wicked servant!
    I forgave you your entire debt because you begged me to.
    Should you not have had pity on your fellow servant,
    as I had pity on you?’
    Then in anger his master handed him over to the torturers
    until he should pay back the whole debt.
    So will my heavenly Father do to you,
    unless each of you forgives your brother from your heart.”

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  • St. Mary Ann of Jesus of Paredes

    St. Mary Ann of Jesus of Paredes

    All day
    March 6, 2026

    Daily Bible Reading

    Wednesday of the Third Week of Lent

    Lectionary: 239

    Reading 1

    Moses spoke to the people and said:
    "Now, Israel, hear the statutes and decrees
    which I am teaching you to observe,
    that you may live, and may enter in and take possession of the land
    which the LORD, the God of your fathers, is giving you.
    Therefore, I teach you the statutes and decrees
    as the LORD, my God, has commanded me,
    that you may observe them in the land you are entering to occupy.
    Observe them carefully,
    for thus will you give evidence
    of your wisdom and intelligence to the nations,
    who will hear of all these statutes and say,
    'This great nation is truly a wise and intelligent people.'
    For what great nation is there
    that has gods so close to it as the LORD, our God, is to us
    whenever we call upon him?
    Or what great nation has statutes and decrees
    that are as just as this whole law
    which I am setting before you today?"However, take care and be earnestly on your guard
    not to forget the things which your own eyes have seen,
    nor let them slip from your memory as long as you live,
    but teach them to your children and to your children's children."

    Responsorial Psalm

    R. (12a) Praise the Lord, Jerusalem.
    Glorify the LORD, O Jerusalem;
    praise your God, O Zion.
    For he has strengthened the bars of your gates;
    he has blessed your children within you.
    R. Praise the Lord, Jerusalem.
    He sends forth his command to the earth;
    swiftly runs his word!
    He spreads snow like wool;
    frost he strews like ashes.
    R. Praise the Lord, Jerusalem.
    He has proclaimed his word to Jacob,
    his statutes and his ordinances to Israel.
    He has not done thus for any other nation;
    his ordinances he has not made known to them.
    R. Praise the Lord, Jerusalem.

    Verse Before the Gospel

    Your words, Lord, are Spirit and life;
    You have the words of everlasting life.
    Jesus said to his disciples:
    “Do not think that I have come to abolish the law or the prophets.
    I have come not to abolish but to fulfill.
    Amen, I say to you, until heaven and earth pass away,
    not the smallest letter or the smallest part of a letter
    will pass from the law,
    until all things have taken place.
    Therefore, whoever breaks one of the least of these commandments
    and teaches others to do so
    will be called least in the Kingdom of heaven.
    But whoever obeys and teaches these commandments
    will be called greatest in the Kingdom of heaven.”

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  • Sts. Perpetua & Felicity

    Sts. Perpetua & Felicity

    All day
    March 7, 2026

    Daily Bible Reading

    Thursday of the Third Week of Lent

    Lectionary: 240

    Reading 1

    Thus says the LORD:
    This is what I commanded my people:
    Listen to my voice;
    then I will be your God and you shall be my people.
    Walk in all the ways that I command you,
    so that you may prosper.But they obeyed not, nor did they pay heed.
    They walked in the hardness of their evil hearts
    and turned their backs, not their faces, to me.
    From the day that your fathers left the land of Egypt even to this day,
    I have sent you untiringly all my servants the prophets.
    Yet they have not obeyed me nor paid heed;
    they have stiffened their necks and done worse than their fathers.
    When you speak all these words to them,
    they will not listen to you either;
    when you call to them, they will not answer you.
    Say to them:
    This is the nation that does not listen
    to the voice of the LORD, its God,
    or take correction.
    Faithfulness has disappeared;
    the word itself is banished from their speech.

    Responsorial Psalm

    R. (8) If today you hear his voice, harden not your hearts.
    Come, let us sing joyfully to the LORD;
    let us acclaim the Rock of our salvation.
    Let us come into his presence with thanksgiving;
    let us joyfully sing psalms to him.
    R. If today you hear his voice, harden not your hearts.
    Come, let us bow down in worship;
    let us kneel before the LORD who made us.
    For he is our God,
    and we are the people he shepherds, the flock he guides.
    R. If today you hear his voice, harden not your hearts.
    Oh, that today you would hear his voice:
    "Harden not your hearts as at Meribah,
    as in the day of Massah in the desert,
    Where your fathers tempted me;
    they tested me though they had seen my works."
    R. If today you hear his voice, harden not your hearts.

    Verse Before the Gospel

    Even now, says the LORD,
    return to me with your whole heart,
    for I am gracious and merciful.
    Jesus was driving out a demon that was mute,
    and when the demon had gone out,
    the mute man spoke and the crowds were amazed.
    Some of them said, "By the power of Beelzebul, the prince of demons,
    he drives out demons."
    Others, to test him, asked him for a sign from heaven.
    But he knew their thoughts and said to them,
    "Every kingdom divided against itself will be laid waste
    and house will fall against house.
    And if Satan is divided against himself,
    how will his kingdom stand?
    For you say that it is by Beelzebul that I drive out demons.
    If I, then, drive out demons by Beelzebul,
    by whom do your own people drive them out?
    Therefore they will be your judges.
    But if it is by the finger of God that I drive out demons,
    then the Kingdom of God has come upon you.
    When a strong man fully armed guards his palace,
    his possessions are safe.
    But when one stronger than he attacks and overcomes him,
    he takes away the armor on which he relied
    and distributes the spoils.
    Whoever is not with me is against me,
    and whoever does not gather with me scatters."

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  • St. John of God

    St. John of God

    All day
    March 8, 2026

    Daily Bible Reading

    Friday of the Third Week of Lent

    Lectionary: 241

    Reading 1

    Thus says the LORD:
    Return, O Israel, to the LORD, your God;
    you have collapsed through your guilt.
    Take with you words,
    and return to the LORD;
    Say to him, "Forgive all iniquity,
    and receive what is good, that we may render
    as offerings the bullocks from our stalls.
    Assyria will not save us,
    nor shall we have horses to mount;
    We shall say no more, 'Our god,'
    to the work of our hands;
    for in you the orphan finds compassion."

    I will heal their defection, says the LORD,
    I will love them freely;
    for my wrath is turned away from them.
    I will be like the dew for Israel:
    he shall blossom like the lily;
    He shall strike root like the Lebanon cedar,
    and put forth his shoots.
    His splendor shall be like the olive tree
    and his fragrance like the Lebanon cedar.
    Again they shall dwell in his shade
    and raise grain;
    They shall blossom like the vine,
    and his fame shall be like the wine of Lebanon.

    Ephraim! What more has he to do with idols?
    I have humbled him, but I will prosper him.
    "I am like a verdant cypress tree"–
    Because of me you bear fruit!

    Let him who is wise understand these things;
    let him who is prudent know them.
    Straight are the paths of the LORD,
    in them the just walk,
    but sinners stumble in them.

    R. (see 11 and 9a) I am the Lord your God: hear my voice.
    An unfamiliar speech I hear:
    "I relieved his shoulder of the burden;
    his hands were freed from the basket.
    In distress you called, and I rescued you."
    R. I am the Lord your God: hear my voice.
    "Unseen, I answered you in thunder;
    I tested you at the waters of Meribah.
    Hear, my people, and I will admonish you;
    O Israel, will you not hear me?"
    R. I am the Lord your God: hear my voice.
    "There shall be no strange god among you
    nor shall you worship any alien god.
    I, the LORD, am your God
    who led you forth from the land of Egypt."
    R. I am the Lord your God: hear my voice.
    "If only my people would hear me,
    and Israel walk in my ways,
    I would feed them with the best of wheat,
    and with honey from the rock I would fill them."
    R. I am the Lord your God: hear my voice.

    Verse Before the Gospel

    Repent, says the Lord;
    the Kingdom of heaven is at hand.
    One of the scribes came to Jesus and asked him,
    "Which is the first of all the commandments?"
    Jesus replied, "The first is this:
    Hear, O Israel!
    The Lord our God is Lord alone!
    You shall love the Lord your God with all your heart,
    with all your soul,
    with all your mind,
    and with all your strength.

    The second is this:
    You shall love your neighbor as yourself.
    There is no other commandment greater than these."
    The scribe said to him, "Well said, teacher.
    You are right in saying,
    He is One and there is no other than he.
    And to love him with all your heart,
    with all your understanding,
    with all your strength,
    and to love your neighbor as yourself
    is worth more than all burnt offerings and sacrifices."
    And when Jesus saw that he answered with understanding,
    he said to him,
    "You are not far from the Kingdom of God."
    And no one dared to ask him any more questions.

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  • St. Frances of Rome

    St. Frances of Rome

    All day
    March 9, 2026

    Daily Bible Reading

    Saturday of the Third Week of Lent

    Lectionary: 242

    Reading 1

    "Come, let us return to the LORD,
    it is he who has rent, but he will heal us;
    he has struck us, but he will bind our wounds.
    He will revive us after two days;
    on the third day he will raise us up,
    to live in his presence.
    Let us know, let us strive to know the LORD;
    as certain as the dawn is his coming,
    and his judgment shines forth like the light of day!
    He will come to us like the rain,
    like spring rain that waters the earth."What can I do with you, Ephraim?
    What can I do with you, Judah?
    Your piety is like a morning cloud,
    like the dew that early passes away.
    For this reason I smote them through the prophets,
    I slew them by the words of my mouth;
    For it is love that I desire, not sacrifice,
    and knowledge of God rather than burnt offerings.

    Responsorial Psalm

    R. (see Hosea 6:6) It is mercy I desire, and not sacrifice.
    Have mercy on me, O God, in your goodness;
    in the greatness of your compassion wipe out my offense.
    Thoroughly wash me from my guilt
    and of my sin cleanse me.
    R. It is mercy I desire, and not sacrifice.
    For you are not pleased with sacrifices;
    should I offer a burnt offering, you would not accept it.
    My sacrifice, O God, is a contrite spirit;
    a heart contrite and humbled, O God, you will not spurn.
    R. It is mercy I desire, and not sacrifice.
    Be bountiful, O LORD, to Zion in your kindness
    by rebuilding the walls of Jerusalem;
    Then shall you be pleased with due sacrifices,
    burnt offerings and holocausts.
    R. It is mercy I desire, and not sacrifice.

    Verse Before the GospelPs 95:8

    If today you hear his voice,
    harden not your hearts.

    Jesus addressed this parable
    to those who were convinced of their own righteousness
    and despised everyone else.
    “Two people went up to the temple area to pray;
    one was a Pharisee and the other was a tax collector.
    The Pharisee took up his position and spoke this prayer to himself,
    ‘O God, I thank you that I am not like the rest of humanity —
    greedy, dishonest, adulterous — or even like this tax collector.
    I fast twice a week,
    and I pay tithes on my whole income.’
    But the tax collector stood off at a distance
    and would not even raise his eyes to heaven
    but beat his breast and prayed,
    ‘O God, be merciful to me a sinner.’
    I tell you, the latter went home justified, not the former;
    for everyone who exalts himself will be humbled,
    and the one who humbles himself will be exalted.”

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  • St. Dominic Savio

    St. Dominic Savio

    All day
    March 10, 2026

    Daily Bible Reading

    Fourth Sunday of Lent
    Year B

    Lectionary: 32

    In those days, all the princes of Judah, the priests, and the people
    added infidelity to infidelity,
    practicing all the abominations of the nations
    and polluting the LORD’s temple
    which he had consecrated in Jerusalem.

    Early and often did the LORD, the God of their fathers,
    send his messengers to them,
    for he had compassion on his people and his dwelling place.
    But they mocked the messengers of God,
    despised his warnings, and scoffed at his prophets,
    until the anger of the LORD against his people was so inflamed
    that there was no remedy.
    Their enemies burnt the house of God,
    tore down the walls of Jerusalem,
    set all its palaces afire,
    and destroyed all its precious objects.
    Those who escaped the sword were carried captive to Babylon,
    where they became servants of the king of the Chaldeans and his sons
    until the kingdom of the Persians came to power.
    All this was to fulfill the word of the LORD spoken by Jeremiah:
    “Until the land has retrieved its lost sabbaths,
    during all the time it lies waste it shall have rest
    while seventy years are fulfilled.”

    In the first year of Cyrus, king of Persia,
    in order to fulfill the word of the LORD spoken by Jeremiah,
    the LORD inspired King Cyrus of Persia
    to issue this proclamation throughout his kingdom,
    both by word of mouth and in writing:
    “Thus says Cyrus, king of Persia:
    All the kingdoms of the earth
    the LORD, the God of heaven, has given to me,
    and he has also charged me to build him a house
    in Jerusalem, which is in Judah.
    Whoever, therefore, among you belongs to any part of his people,
    let him go up, and may his God be with him!”

    Responsorial Psalm

    R. (6ab)  Let my tongue be silenced, if I ever forget you!
    By the streams of Babylon
    we sat and wept
    when we remembered Zion.
    On the aspens of that land
    we hung up our harps.
    R. Let my tongue be silenced, if I ever forget you!
    For there our captors asked of us
    the lyrics of our songs,
    And our despoilers urged us to be joyous:
    “Sing for us the songs of Zion!”
    R. Let my tongue be silenced, if I ever forget you!
    How could we sing a song of the LORD
    in a foreign land?
    If I forget you, Jerusalem,
    may my right hand be forgotten!
    R. Let my tongue be silenced, if I ever forget you!
    May my tongue cleave to my palate
    if I remember you not,
    If I place not Jerusalem
    ahead of my joy.
    R. Let my tongue be silenced, if I ever forget you!

    Reading II

    Brothers and sisters:
    God, who is rich in mercy,
    because of the great love he had for us,
    even when we were dead in our transgressions,
    brought us to life with Christ — by grace you have been saved —,
    raised us up with him,
    and seated us with him in the heavens in Christ Jesus,
    that in the ages to come
    He might show the immeasurable riches of his grace
    in his kindness to us in Christ Jesus.
    For by grace you have been saved through faith,
    and this is not from you; it is the gift of God;
    it is not from works, so no one may boast.
    For we are his handiwork, created in Christ Jesus for the good works
    that God has prepared in advance,
    that we should live in them.

    Verse Before the Gospel

    God so loved the world that he gave his only Son,
    so everyone who believes in him might have eternal life.

    Jesus said to Nicodemus:
    “Just as Moses lifted up the serpent in the desert,
    so must the Son of Man be lifted up,
    so that everyone who believes in him may have eternal life.”

    For God so loved the world that he gave his only Son,
    so that everyone who believes in him might not perish
    but might have eternal life.
    For God did not send his Son into the world to condemn the world,
    but that the world might be saved through him.
    Whoever believes in him will not be condemned,
    but whoever does not believe has already been condemned,
    because he has not believed in the name of the only Son of God.
    And this is the verdict,
    that the light came into the world,
    but people preferred darkness to light,
    because their works were evil.
    For everyone who does wicked things hates the light
    and does not come toward the light,
    so that his works might not be exposed.
    But whoever lives the truth comes to the light,
    so that his works may be clearly seen as done in God.

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  • St. John Ogilvie

    St. John Ogilvie

    All day
    March 11, 2026

    Daily Bible Reading

    Monday of the Fourth Week of Lent

    Lectionary: 244

    Reading 1

    Thus says the LORD:
    Lo, I am about to create new heavens
    and a new earth;
    The things of the past shall not be remembered
    or come to mind.
    Instead, there shall always be rejoicing and happiness
    in what I create;
    For I create Jerusalem to be a joy
    and its people to be a delight;
    I will rejoice in Jerusalem
    and exult in my people.
    No longer shall the sound of weeping be heard there,
    or the sound of crying;
    No longer shall there be in it
    an infant who lives but a few days,
    or an old man who does not round out his full lifetime;
    He dies a mere youth who reaches but a hundred years,
    and he who fails of a hundred shall be thought accursed.
    They shall live in the houses they build,
    and eat the fruit of the vineyards they plant.
    R. (2a) I will praise you, Lord, for you have rescued me.
    I will extol you, O LORD, for you drew me clear
    and did not let my enemies rejoice over me.
    O LORD, you brought me up from the nether world;
    you preserved me from among those going down into the pit.
    R. I will praise you, Lord, for you have rescued me.
    Sing praise to the LORD, you his faithful ones,
    and give thanks to his holy name.
    For his anger lasts but a moment;
    a lifetime, his good will.
    At nightfall, weeping enters in,
    but with the dawn, rejoicing.
    R. I will praise you, Lord, for you have rescued me.
    “Hear, O LORD, and have pity on me;
    O LORD, be my helper.”
    You changed my mourning into dancing;
    O LORD, my God, forever will I give you thanks.
    R. I will praise you, Lord, for you have rescued me.

    Verse Before the Gospel

    Seek good and not evil so that you may live,
    and the LORD will be with you.
    At that time Jesus left [Samaria] for Galilee.
    For Jesus himself testified
    that a prophet has no honor in his native place.
    When he came into Galilee, the Galileans welcomed him,
    since they had seen all he had done in Jerusalem at the feast;
    for they themselves had gone to the feast.Then he returned to Cana in Galilee,
    where he had made the water wine.
    Now there was a royal official whose son was ill in Capernaum.
    When he heard that Jesus had arrived in Galilee from Judea,
    he went to him and asked him to come down
    and heal his son, who was near death.
    Jesus said to him,
    “Unless you people see signs and wonders, you will not believe.”
    The royal official said to him,
    “Sir, come down before my child dies.”
    Jesus said to him, “You may go; your son will live.”
    The man believed what Jesus said to him and left.
    While the man was on his way back,
    his slaves met him and told him that his boy would live.
    He asked them when he began to recover.
    They told him,
    “The fever left him yesterday, about one in the afternoon.”
    The father realized that just at that time Jesus had said to him,
    “Your son will live,”
    and he and his whole household came to believe.
    Now this was the second sign Jesus did
    when he came to Galilee from Judea.

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  • Bl. Angela Salawa

    Bl. Angela Salawa

    All day
    March 12, 2026

    Daily Bible Reading

    Tuesday of the Fourth Week of Lent

    Lectionary: 245

    Reading 1

    The angel brought me, Ezekiel,
    back to the entrance of the temple of the LORD,
    and I saw water flowing out
    from beneath the threshold of the temple toward the east,
    for the façade of the temple was toward the east;
    the water flowed down from the right side of the temple,
    south of the altar.
    He led me outside by the north gate,
    and around to the outer gate facing the east,
    where I saw water trickling from the right side.
    Then when he had walked off to the east
    with a measuring cord in his hand,
    he measured off a thousand cubits
    and had me wade through the water,
    which was ankle-deep.
    He measured off another thousand
    and once more had me wade through the water,
    which was now knee-deep.
    Again he measured off a thousand and had me wade;
    the water was up to my waist.
    Once more he measured off a thousand,
    but there was now a river through which I could not wade;
    for the water had risen so high it had become a river
    that could not be crossed except by swimming.
    He asked me, "Have you seen this, son of man?"
    Then he brought me to the bank of the river, where he had me sit.
    Along the bank of the river I saw very many trees on both sides.
    He said to me,
    "This water flows into the eastern district down upon the Arabah,
    and empties into the sea, the salt waters, which it makes fresh.
    Wherever the river flows,
    every sort of living creature that can multiply shall live,
    and there shall be abundant fish,
    for wherever this water comes the sea shall be made fresh.
    Along both banks of the river, fruit trees of every kind shall grow;
    their leaves shall not fade, nor their fruit fail.
    Every month they shall bear fresh fruit,
    for they shall be watered by the flow from the sanctuary.
    Their fruit shall serve for food, and their leaves for medicine."

    Responsorial Psalm

    R. (8) The Lord of hosts is with us; our stronghold is the God of Jacob.
    God is our refuge and our strength,
    an ever-present help in distress.
    Therefore we fear not, though the earth be shaken
    and mountains plunge into the depths of the sea.
    R. The Lord of hosts is with us; our stronghold is the God of Jacob.
    There is a stream whose runlets gladden the city of God,
    the holy dwelling of the Most High.
    God is in its midst; it shall not be disturbed;
    God will help it at the break of dawn.
    R. The Lord of hosts is with us; our stronghold is the God of Jacob.
    The LORD of hosts is with us;
    our stronghold is the God of Jacob.
    Come! behold the deeds of the LORD,
    the astounding things he has wrought on earth.
    R. The Lord of hosts is with us; our stronghold is the God of Jacob.

    Verse Before the Gospel

    A clean heart create for me, O God;
    give me back the joy of your salvation.

    Gospel

    There was a feast of the Jews, and Jesus went up to Jerusalem.
    Now there is in Jerusalem at the Sheep Gate
    a pool called in Hebrew Bethesda, with five porticoes.
    In these lay a large number of ill, blind, lame, and crippled.
    One man was there who had been ill for thirty-eight years.
    When Jesus saw him lying there
    and knew that he had been ill for a long time, he said to him,
    "Do you want to be well?"
    The sick man answered him,
    "Sir, I have no one to put me into the pool
    when the water is stirred up;
    while I am on my way, someone else gets down there before me."
    Jesus said to him, "Rise, take up your mat, and walk."
    Immediately the man became well, took up his mat, and walked.Now that day was a sabbath.
    So the Jews said to the man who was cured,
    "It is the sabbath, and it is not lawful for you to carry your mat."
    He answered them, "The man who made me well told me,
    'Take up your mat and walk.'"
    They asked him,
    "Who is the man who told you, 'Take it up and walk'?"
    The man who was healed did not know who it was,
    for Jesus had slipped away, since there was a crowd there.
    After this Jesus found him in the temple area and said to him,
    "Look, you are well; do not sin any more,
    so that nothing worse may happen to you."
    The man went and told the Jews
    that Jesus was the one who had made him well.
    Therefore, the Jews began to persecute Jesus
    because he did this on a sabbath.

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  • St. Leander of Seville

    St. Leander of Seville

    All day
    March 13, 2026

    Daily Bible Reading

    Wednesday of the Fourth Week of Lent

    Lectionary: 246

    Reading 1

    Thus says the LORD:
    In a time of favor I answer you,
    on the day of salvation I help you;
    and I have kept you and given you as a covenant to the people,
    To restore the land
    and allot the desolate heritages,
    Saying to the prisoners: Come out!
    To those in darkness: Show yourselves!
    Along the ways they shall find pasture,
    on every bare height shall their pastures be.
    They shall not hunger or thirst,
    nor shall the scorching wind or the sun strike them;
    For he who pities them leads them
    and guides them beside springs of water.
    I will cut a road through all my mountains,
    and make my highways level.
    See, some shall come from afar,
    others from the north and the west,
    and some from the land of Syene.
    Sing out, O heavens, and rejoice, O earth,
    break forth into song, you mountains.
    For the LORD comforts his people
    and shows mercy to his afflicted.But Zion said, "The LORD has forsaken me;
    my Lord has forgotten me."
    Can a mother forget her infant,
    be without tenderness for the child of her womb?
    Even should she forget,
    I will never forget you.

    Responsorial Psalm

    R. (8a) The Lord is gracious and merciful.
    The LORD is gracious and merciful,
    slow to anger and of great kindness.
    The LORD is good to all
    and compassionate toward all his works.
    R. The Lord is gracious and merciful.
    The LORD is faithful in all his words
    and holy in all his works.
    The LORD lifts up all who are falling
    and raises up all who are bowed down.
    R. The Lord is gracious and merciful.
    The LORD is just in all his ways
    and holy in all his works.
    The LORD is near to all who call upon him,
    to all who call upon him in truth.
    R. The Lord is gracious and merciful.

    Verse Before the Gospel

    I am the resurrection and the life, says the Lord;
    whoever believes in me will never die.
    Jesus answered the Jews:
    "My Father is at work until now, so I am at work."
    For this reason they tried all the more to kill him,
    because he not only broke the sabbath
    but he also called God his own father, making himself equal to God.Jesus answered and said to them,
    "Amen, amen, I say to you, the Son cannot do anything on his own,
    but only what he sees the Father doing;
    for what he does, the Son will do also.
    For the Father loves the Son
    and shows him everything that he himself does,
    and he will show him greater works than these,
    so that you may be amazed.
    For just as the Father raises the dead and gives life,
    so also does the Son give life to whomever he wishes.
    Nor does the Father judge anyone,
    but he has given all judgment to the Son,
    so that all may honor the Son just as they honor the Father.
    Whoever does not honor the Son
    does not honor the Father who sent him.
    Amen, amen, I say to you, whoever hears my word
    and believes in the one who sent me
    has eternal life and will not come to condemnation,
    but has passed from death to life.
    Amen, amen, I say to you, the hour is coming and is now here
    when the dead will hear the voice of the Son of God,
    and those who hear will live.
    For just as the Father has life in himself,
    so also he gave to the Son the possession of life in himself.
    And he gave him power to exercise judgment,
    because he is the Son of Man.
    Do not be amazed at this,
    because the hour is coming in which all who are in the tombs
    will hear his voice and will come out,
    those who have done good deeds
    to the resurrection of life,
    but those who have done wicked deeds
    to the resurrection of condemnation.

    "I cannot do anything on my own;
    I judge as I hear, and my judgment is just,
    because I do not seek my own will
    but the will of the one who sent me."

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  • St. Maximilian

    St. Maximilian

    All day
    March 14, 2026

    Daily Bible Reading

    Thursday of the Fourth Week of Lent

    Lectionary: 247

    Reading 1

    The LORD said to Moses,
    "Go down at once to your people
    whom you brought out of the land of Egypt,
    for they have become depraved.
    They have soon turned aside from the way I pointed out to them,
    making for themselves a molten calf and worshiping it,
    sacrificing to it and crying out,
    'This is your God, O Israel,
    who brought you out of the land of Egypt!'
    The LORD said to Moses,
    "I see how stiff-necked this people is.
    Let me alone, then,
    that my wrath may blaze up against them to consume them.
    Then I will make of you a great nation."But Moses implored the LORD, his God, saying,
    "Why, O LORD, should your wrath blaze up against your own people,
    whom you brought out of the land of Egypt
    with such great power and with so strong a hand?
    Why should the Egyptians say,
    'With evil intent he brought them out,
    that he might kill them in the mountains
    and exterminate them from the face of the earth'?
    Let your blazing wrath die down;
    relent in punishing your people.
    Remember your servants Abraham, Isaac and Israel,
    and how you swore to them by your own self, saying,
    'I will make your descendants as numerous as the stars in the sky;
    and all this land that I promised,
    I will give your descendants as their perpetual heritage.'"
    So the LORD relented in the punishment
    he had threatened to inflict on his people.

    Responsorial Psalm

    R. (4a) Remember us, O Lord, as you favor your people.
    Our fathers made a calf in Horeb
    and adored a molten image;
    They exchanged their glory
    for the image of a grass-eating bullock.
    R. Remember us, O Lord, as you favor your people.
    They forgot the God who had saved them,
    who had done great deeds in Egypt,
    Wondrous deeds in the land of Ham,
    terrible things at the Red Sea.
    R. Remember us, O Lord, as you favor your people.
    Then he spoke of exterminating them,
    but Moses, his chosen one,
    Withstood him in the breach
    to turn back his destructive wrath.
    R. Remember us, O Lord, as you favor your people.

    Verse Before the Gospel

    God so loved the world that he gave his only-begotten Son,
    so that everyone who believes in him might have eternal life.
    Jesus said to the Jews:
    "If I testify on my own behalf, my testimony is not true.
    But there is another who testifies on my behalf,
    and I know that the testimony he gives on my behalf is true.
    You sent emissaries to John, and he testified to the truth.
    I do not accept human testimony,
    but I say this so that you may be saved.
    He was a burning and shining lamp,
    and for a while you were content to rejoice in his light.
    But I have testimony greater than John's.
    The works that the Father gave me to accomplish,
    these works that I perform testify on my behalf
    that the Father has sent me.
    Moreover, the Father who sent me has testified on my behalf.
    But you have never heard his voice nor seen his form,
    and you do not have his word remaining in you,
    because you do not believe in the one whom he has sent.
    You search the Scriptures,
    because you think you have eternal life through them;
    even they testify on my behalf.
    But you do not want to come to me to have life."I do not accept human praise;
    moreover, I know that you do not have the love of God in you.
    I came in the name of my Father,
    but you do not accept me;
    yet if another comes in his own name,
    you will accept him.
    How can you believe, when you accept praise from one another
    and do not seek the praise that comes from the only God?
    Do not think that I will accuse you before the Father:
    the one who will accuse you is Moses,
    in whom you have placed your hope.
    For if you had believed Moses,
    you would have believed me,
    because he wrote about me.
    But if you do not believe his writings,
    how will you believe my words?"

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  • St. Louise de Marillac

    St. Louise de Marillac

    All day
    March 15, 2026

    Daily Bible Reading

    Friday of the Fourth Week of Lent

    Lectionary: 248

    The wicked said among themselves,
    thinking not aright:
    "Let us beset the just one, because he is obnoxious to us;
    he sets himself against our doings,
    Reproaches us for transgressions of the law
    and charges us with violations of our training.
    He professes to have knowledge of God
    and styles himself a child of the LORD.
    To us he is the censure of our thoughts;
    merely to see him is a hardship for us,
    Because his life is not like that of others,
    and different are his ways.
    He judges us debased;
    he holds aloof from our paths as from things impure.
    He calls blest the destiny of the just
    and boasts that God is his Father.
    Let us see whether his words be true;
    let us find out what will happen to him.
    For if the just one be the son of God, he will defend him
    and deliver him from the hand of his foes.
    With revilement and torture let us put him to the test
    that we may have proof of his gentleness
    and try his patience.
    Let us condemn him to a shameful death;
    for according to his own words, God will take care of him."
    These were their thoughts, but they erred;
    for their wickedness blinded them,
    and they knew not the hidden counsels of God;
    neither did they count on a recompense of holiness
    nor discern the innocent souls' reward.
    R. (19a) The Lord is close to the brokenhearted.
    The LORD confronts the evildoers,
    to destroy remembrance of them from the earth.
    When the just cry out, the LORD hears them,
    and from all their distress he rescues them.
    R. The Lord is close to the brokenhearted.
    The LORD is close to the brokenhearted;
    and those who are crushed in spirit he saves.
    Many are the troubles of the just man,
    but out of them all the LORD delivers him.
    R. The Lord is close to the brokenhearted.
    He watches over all his bones;
    not one of them shall be broken.
    The LORD redeems the lives of his servants;
    no one incurs guilt who takes refuge in him.
    R. The Lord is close to the brokenhearted.

    Verse Before the Gospel

    One does not live on bread alone,
    but on every word that comes forth from the mouth of God.
    Jesus moved about within Galilee;
    he did not wish to travel in Judea,
    because the Jews were trying to kill him.
    But the Jewish feast of Tabernacles was near.

    But when his brothers had gone up to the feast,
    he himself also went up, not openly but as it were in secret.

    Some of the inhabitants of Jerusalem said,
    "Is he not the one they are trying to kill?
    And look, he is speaking openly and they say nothing to him.
    Could the authorities have realized that he is the Christ?
    But we know where he is from.
    When the Christ comes, no one will know where he is from."
    So Jesus cried out in the temple area as he was teaching and said,
    "You know me and also know where I am from.
    Yet I did not come on my own,
    but the one who sent me, whom you do not know, is true.
    I know him, because I am from him, and he sent me."
    So they tried to arrest him,
    but no one laid a hand upon him,
    because his hour had not yet come.

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  • St. Clement Mary Hofbauer

    St. Clement Mary Hofbauer

    All day
    March 16, 2026

    Daily Bible Reading

    Saturday of the Fourth Week of Lent

    Lectionary: 249

    Reading 1

    I knew their plot because the LORD informed me;
    at that time you, O LORD, showed me their doings.Yet I, like a trusting lamb led to slaughter,
    had not realized that they were hatching plots against me:
    "Let us destroy the tree in its vigor;
    let us cut him off from the land of the living,
    so that his name will be spoken no more."

    But, you, O LORD of hosts, O just Judge,
    searcher of mind and heart,
    Let me witness the vengeance you take on them,
    for to you I have entrusted my cause!

    Responsorial Psalm

    R. (2a) O Lord, my God, in you I take refuge.
    O LORD, my God, in you I take refuge;
    save me from all my pursuers and rescue me,
    Lest I become like the lion's prey,
    to be torn to pieces, with no one to rescue me.
    R. O Lord, my God, in you I take refuge.
    Do me justice, O LORD, because I am just,
    and because of the innocence that is mine.
    Let the malice of the wicked come to an end,
    but sustain the just,
    O searcher of heart and soul, O just God.
    R. O Lord, my God, in you I take refuge.
    A shield before me is God,
    who saves the upright of heart;
    A just judge is God,
    a God who punishes day by day.
    R. O Lord, my God, in you I take refuge.

    Verse Before the Gospel

    Blessed are they who have kept the word with a generous heart
    and yield a harvest through perseverance.
    Some in the crowd who heard these words of Jesus said,
    "This is truly the Prophet."
    Others said, "This is the Christ."
    But others said, "The Christ will not come from Galilee, will he?
    Does not Scripture say that the Christ will be of David's family
    and come from Bethlehem, the village where David lived?"
    So a division occurred in the crowd because of him.
    Some of them even wanted to arrest him,
    but no one laid hands on him.So the guards went to the chief priests and Pharisees,
    who asked them, "Why did you not bring him?"
    The guards answered, "Never before has anyone spoken like this man."
    So the Pharisees answered them, "Have you also been deceived?
    Have any of the authorities or the Pharisees believed in him?
    But this crowd, which does not know the law, is accursed."
    Nicodemus, one of their members who had come to him earlier, said to them,
    "Does our law condemn a man before it first hears him
    and finds out what he is doing?"
    They answered and said to him,
    "You are not from Galilee also, are you?
    Look and see that no prophet arises from Galilee."

    Then each went to his own house.

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  • St. Patrick

    St. Patrick

    All day
    March 17, 2026

    Daily Bible Reading

    Fifth Sunday of Lent
    Year B

    Lectionary: 35

    Reading I

    The days are coming, says the LORD,
    when I will make a new covenant with the house of Israel
    and the house of Judah.
    It will not be like the covenant I made with their fathers
    the day I took them by the hand
    to lead them forth from the land of Egypt;
    for they broke my covenant,
    and I had to show myself their master, says the LORD.
    But this is the covenant that I will make
    with the house of Israel after those days, says the LORD.
    I will place my law within them and write it upon their hearts;
    I will be their God, and they shall be my people.
    No longer will they have need to teach their friends and relatives
    how to know the LORD.
    All, from least to greatest, shall know me, says the LORD,
    for I will forgive their evildoing and remember their sin no more.

    Responsorial Psalm

    R. (12a)  Create a clean heart in me, O God.
    Have mercy on me, O God, in your goodness;
    in the greatness of your compassion wipe out my offense.
    Thoroughly wash me from my guilt
    and of my sin cleanse me.
    R. Create a clean heart in me, O God.
    A clean heart create for me, O God,
    and a steadfast spirit renew within me.
    Cast me not out from your presence,
    and your Holy Spirit take not from me.
    R. Create a clean heart in me, O God.
    Give me back the joy of your salvation,
    and a willing spirit sustain in me.
    I will teach transgressors your ways,
    and sinners shall return to you.
    R. Create a clean heart in me, O God.

    Reading II

    In the days when Christ Jesus was in the flesh,
    he offered prayers and supplications with loud cries and tears
    to the one who was able to save him from death,
    and he was heard because of his reverence.
    Son though he was, he learned obedience from what he suffered;
    and when he was made perfect,
    he became the source of eternal salvation for all who obey him.

    Verse Before the Gospel

    Whoever serves me must follow me, says the Lord;
    and where I am, there also will my servant be.

    Some Greeks who had come to worship at the Passover Feast
    came to Philip, who was from Bethsaida in Galilee,
    and asked him, “Sir, we would like to see Jesus.”
    Philip went and told Andrew;
    then Andrew and Philip went and told Jesus.
    Jesus answered them,
    “The hour has come for the Son of Man to be glorified.
    Amen, amen, I say to you,
    unless a grain of wheat falls to the ground and dies,
    it remains just a grain of wheat;
    but if it dies, it produces much fruit.
    Whoever loves his life loses it,
    and whoever hates his life in this world
    will preserve it for eternal life.
    Whoever serves me must follow me,
    and where I am, there also will my servant be.
    The Father will honor whoever serves me.

    “I am troubled now.  Yet what should I say?
    ‘Father, save me from this hour’?
    But it was for this purpose that I came to this hour.
    Father, glorify your name.”
    Then a voice came from heaven,
    “I have glorified it and will glorify it again.”
    The crowd there heard it and said it was thunder;
    but others said, “An angel has spoken to him.”
    Jesus answered and said,
    “This voice did not come for my sake but for yours.
    Now is the time of judgment on this world;
    now the ruler of this world will be driven out.
    And when I am lifted up from the earth,
    I will draw everyone to myself.”
    He said this indicating the kind of death he would die.

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  • St. Cyril of Jerusalem

    St. Cyril of Jerusalem

    All day
    March 18, 2026

    Daily Bible Reading

    Monday of the Fifth Week of Lent

    Lectionary: 251

    In Babylon there lived a man named Joakim,
    who married a very beautiful and God-fearing woman, Susanna,
    the daughter of Hilkiah;
    her pious parents had trained their daughter
    according to the law of Moses.
    Joakim was very rich;
    he had a garden near his house,
    and the Jews had recourse to him often
    because he was the most respected of them all.

    That year, two elders of the people were appointed judges,
    of whom the Lord said, “Wickedness has come out of Babylon:
    from the elders who were to govern the people as judges.”
    These men, to whom all brought their cases,
    frequented the house of Joakim.
    When the people left at noon,
    Susanna used to enter her husband’s garden for a walk.
    When the old men saw her enter every day for her walk,
    they began to lust for her.
    They suppressed their consciences;
    they would not allow their eyes to look to heaven,
    and did not keep in mind just judgments.

    One day, while they were waiting for the right moment,
    she entered the garden as usual, with two maids only.
    She decided to bathe, for the weather was warm.
    Nobody else was there except the two elders,
    who had hidden themselves and were watching her.
    “Bring me oil and soap,” she said to the maids,
    “and shut the garden doors while I bathe.”

    As soon as the maids had left,
    the two old men got up and hurried to her.
    “Look,” they said, “the garden doors are shut, and no one can see us;
    give in to our desire, and lie with us.
    If you refuse, we will testify against you
    that you dismissed your maids because a young man was here with you.”

    “I am completely trapped,” Susanna groaned.
    “If I yield, it will be my death;
    if I refuse, I cannot escape your power.
    Yet it is better for me to fall into your power without guilt
    than to sin before the Lord.”
    Then Susanna shrieked, and the old men also shouted at her,
    as one of them ran to open the garden doors.
    When the people in the house heard the cries from the garden,
    they rushed in by the side gate to see what had happened to her.
    At the accusations by the old men,
    the servants felt very much ashamed,
    for never had any such thing been said about Susanna.

    When the people came to her husband Joakim the next day,
    the two wicked elders also came,
    fully determined to put Susanna to death.
    Before all the people they ordered:
    “Send for Susanna, the daughter of Hilkiah,
    the wife of Joakim.”
    When she was sent for,
    she came with her parents, children and all her relatives.
    All her relatives and the onlookers were weeping.

    In the midst of the people the two elders rose up
    and laid their hands on her head.
    Through tears she looked up to heaven,
    for she trusted in the Lord wholeheartedly.
    The elders made this accusation:
    “As we were walking in the garden alone,
    this woman entered with two girls
    and shut the doors of the garden, dismissing the girls.
    A young man, who was hidden there, came and lay with her.
    When we, in a corner of the garden, saw this crime,
    we ran toward them.
    We saw them lying together,
    but the man we could not hold, because he was stronger than we;
    he opened the doors and ran off.
    Then we seized her and asked who the young man was,
    but she refused to tell us.
    We testify to this.”
    The assembly believed them,
    since they were elders and judges of the people,
    and they condemned her to death.

    But Susanna cried aloud:
    “O eternal God, you know what is hidden
    and are aware of all things before they come to be:
    you know that they have testified falsely against me.
    Here I am about to die,
    though I have done none of the things
    with which these wicked men have charged me.”

    The Lord heard her prayer.
    As she was being led to execution,
    God stirred up the holy spirit of a young boy named Daniel,
    and he cried aloud:
    “I will have no part in the death of this woman.”
    All the people turned and asked him, “What is this you are saying?”
    He stood in their midst and continued,
    “Are you such fools, O children of Israel!
    To condemn a woman of Israel without examination
    and without clear evidence?
    Return to court, for they have testified falsely against her.”

    Then all the people returned in haste.
    To Daniel the elders said,
    “Come, sit with us and inform us,
    since God has given you the prestige of old age.”
    But he replied,
    “Separate these two far from each other that I may examine them.”

    After they were separated one from the other,
    he called one of them and said:
    “How you have grown evil with age!
    Now have your past sins come to term:
    passing unjust sentences, condemning the innocent,
    and freeing the guilty, although the Lord says,
    ‘The innocent and the just you shall not put to death.’
    Now, then, if you were a witness,
    tell me under what tree you saw them together.”
    “Under a mastic tree,” he answered.
    Daniel replied, “Your fine lie has cost you your head,
    for the angel of God shall receive the sentence from him
    and split you in two.”
    Putting him to one side, he ordered the other one to be brought.
    Daniel said to him,
    “Offspring of Canaan, not of Judah, beauty has seduced you,
    lust has subverted your conscience.
    This is how you acted with the daughters of Israel,
    and in their fear they yielded to you;
    but a daughter of Judah did not tolerate your wickedness.
    Now, then, tell me under what tree you surprised them together.”
    “Under an oak,” he said.
    Daniel replied, “Your fine lie has cost you also your head,
    for the angel of God waits with a sword to cut you in two
    so as to make an end of you both.”

    The whole assembly cried aloud,
    blessing God who saves those who hope in him.
    They rose up against the two elders,
    for by their own words Daniel had convicted them of perjury.
    According to the law of Moses,
    they inflicted on them
    the penalty they had plotted to impose on their neighbor:
    they put them to death.
    Thus was innocent blood spared that day.

    OR:

    The assembly condemned Susanna to death.

    But Susanna cried aloud:
    “O eternal God, you know what is hidden
    and are aware of all things before they come to be:
    you know that they have testified falsely against me.
    Here I am about to die,
    though I have done none of the things
    with which these wicked men have charged me.”

    The Lord heard her prayer.
    As she was being led to execution,
    God stirred up the holy spirit of a young boy named Daniel,
    and he cried aloud:
    “I will have no part in the death of this woman.”
    All the people turned and asked him,
    “What is this you are saying?”
    He stood in their midst and continued,
    “Are you such fools, O children of Israel!
    To condemn a woman of Israel without examination
    and without clear evidence?
    Return to court, for they have testified falsely against her.”

    Then all the people returned in haste.
    To Daniel the elders said,
    “Come, sit with us and inform us,
    since God has given you the prestige of old age.”
    But he replied,
    “Separate these two far from each other that I may examine them.”

    After they were separated one from the other,
    he called one of them and said:
    “How you have grown evil with age!
    Now have your past sins come to term:
    passing unjust sentences, condemning the innocent,
    and freeing the guilty, although the Lord says,
    ‘The innocent and the just you shall not put to death.’
    Now, then, if you were a witness,
    tell me under what tree you saw them together.”
    “Under a mastic tree,” he answered.
    Daniel replied, “Your fine lie has cost you your head,
    for the angel of God shall receive the sentence from him
    and split you in two.”
    Putting him to one side, he ordered the other one to be brought.
    Daniel said to him, “Offspring of Canaan, not of Judah,
    beauty has seduced you, lust has subverted your conscience.
    This is how you acted with the daughters of Israel,
    and in their fear they yielded to you;
    but a daughter of Judah did not tolerate your wickedness.
    Now, then, tell me under what tree you surprised them together.”
    “Under an oak,” he said.
    Daniel replied, “Your fine lie has cost you also your head,”
    for the angel of God waits with a sword to cut you in two
    so as to make an end of you both.”

    The whole assembly cried aloud,
    blessing God who saves those who hope in him.
    They rose up against the two elders,
    for by their own words Daniel had convicted them of perjury.
    According to the law of Moses,
    they inflicted on them
    the penalty they had plotted to impose on their neighbor:
    they put them to death.
    Thus was innocent blood spared that day.

    Responsorial Psalm

    R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side.
    The LORD is my shepherd; I shall not want.
    In verdant pastures he gives me repose;
    Beside restful waters he leads me;
    he refreshes my soul.
    R. Even though I walk in the dark valley I fear no evil; for you are at my side.
    He guides me in right paths
    for his name’s sake.
    Even though I walk in the dark valley
    I fear no evil; for you are at my side
    With your rod and your staff
    that give me courage.
    R. Even though I walk in the dark valley I fear no evil; for you are at my side.
    You spread the table before me
    in the sight of my foes;
    You anoint my head with oil;
    my cup overflows.
    R. Even though I walk in the dark valley I fear no evil; for you are at my side.
    Only goodness and kindness follow me
    all the days of my life;
    And I shall dwell in the house of the LORD
    for years to come.
    R. Even though I walk in the dark valley I fear no evil; for you are at my side.

    Verse before the Gospel

    I take no pleasure in the death of the wicked man, says the Lord,
    but rather in his conversion, that he may live.

    Gospel

    Jesus went to the Mount of Olives.
    But early in the morning he arrived again in the temple area,
    and all the people started coming to him,
    and he sat down and taught them.
    Then the scribes and the Pharisees brought a woman
    who had been caught in adultery
    and made her stand in the middle.
    They said to him,
    “Teacher, this woman was caught
    in the very act of committing adultery.
    Now in the law, Moses commanded us to stone such women.
    So what do you say?”
    They said this to test him,
    so that they could have some charge to bring against him.
    Jesus bent down and began to write on the ground with his finger.
    But when they continued asking him,
    he straightened up and said to them,
    “Let the one among you who is without sin
    be the first to throw a stone at her.”
    Again he bent down and wrote on the ground.
    And in response, they went away one by one,
    beginning with the elders.
    So he was left alone with the woman before him.
    Then Jesus straightened up and said to her,
    “Woman, where are they?
    Has no one condemned you?”
    She replied, “No one, sir.”
    Then Jesus said, “Neither do I condemn you.
    Go, and from now on do not sin any more.”

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  • St. Joseph

    St. Joseph

    All day
    March 19, 2026

    Daily Bible Reading

    Solemnity of Saint Joseph, husband of the Blessed Virgin Mary

    Lectionary: 543

    The LORD spoke to Nathan and said:
    “Go, tell my servant David,
    ‘When your time comes and you rest with your ancestors,
    I will raise up your heir after you, sprung from your loins,
    and I will make his kingdom firm.
    It is he who shall build a house for my name.
    And I will make his royal throne firm forever.
    I will be a father to him,
    and he shall be a son to me.
    Your house and your kingdom shall endure forever before me;
    your throne shall stand firm forever.’”

    Responsorial Psalm

    R.    (37)  The son of David will live for ever.
    The promises of the LORD I will sing forever;
    through all generations my mouth shall proclaim your faithfulness,
    For you have said, “My kindness is established forever”;
    in heaven you have confirmed your faithfulness.
    R.    The son of David will live for ever.
    “I have made a covenant with my chosen one,
    I have sworn to David my servant:
    Forever will I confirm your posterity
    and establish your throne for all generations.”
    R.    The son of David will live for ever.
    “He shall say of me, ‘You are my father,
    my God, the Rock, my savior.’
    Forever I will maintain my kindness toward him,
    and my covenant with him stands firm.”
    R.    The son of David will live for ever.

    Brothers and sisters:
    It was not through the law
    that the promise was made to Abraham and his descendants
    that he would inherit the world,
    but through the righteousness that comes from faith.
    For this reason, it depends on faith,
    so that it may be a gift,
    and the promise may be guaranteed to all his descendants,
    not to those who only adhere to the law
    but to those who follow the faith of Abraham,
    who is the father of all of us, as it is written,
    I have made you father of many nations.
    He is our father in the sight of God,
    in whom he believed, who gives life to the dead
    and calls into being what does not exist.
    He believed, hoping against hope,
    that he would become the father of many nations,
    according to what was said, Thus shall your descendants be.
    That is why it was credited to him as righteousness.

    Verse Before the Gospel

    Blessed are those who dwell in your house, O Lord;
    they never cease to praise you.

    Jacob was the father of Joseph, the husband of Mary.
    Of her was born Jesus who is called the Christ.

    Now this is how the birth of Jesus Christ came about.
    When his mother Mary was betrothed to Joseph,
    but before they lived together,
    she was found with child through the Holy Spirit.
    Joseph her husband, since he was a righteous man,
    yet unwilling to expose her to shame,
    decided to divorce her quietly.
    Such was his intention when, behold,
    the angel of the Lord appeared to him in a dream and said,
    “Joseph, son of David,
    do not be afraid to take Mary your wife into your home.
    For it is through the Holy Spirit
    that this child has been conceived in her.
    She will bear a son and you are to name him Jesus,
    because he will save his people from their sins.”
    When Joseph awoke,
    he did as the angel of the Lord had commanded him
    and took his wife into his home.

    or

    Lk 2:41-51a

    Each year Jesus’ parents went to Jerusalem for the feast of Passover,
    and when he was twelve years old,
    they went up according to festival custom.
    After they had completed its days, as they were returning,
    the boy Jesus remained behind in Jerusalem,
    but his parents did not know it.
    Thinking that he was in the caravan,
    they journeyed for a day
    and looked for him among their relatives and acquaintances,
    but not finding him,
    they returned to Jerusalem to look for him.
    After three days they found him in the temple,
    sitting in the midst of the teachers,
    listening to them and asking them questions,
    and all who heard him were astounded
    at his understanding and his answers.
    When his parents saw him,
    they were astonished,
    and his mother said to him,
    “Son, why have you done this to us?
    Your father and I have been looking for you with great anxiety.”
    And he said to them,
    “Why were you looking for me?
    Did you not know that I must be in my Father’s house?”
    But they did not understand what he said to them.
    He went down with them and came to Nazareth,
    and was obedient to them.

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  • St. Salvator of Horta

    St. Salvator of Horta

    All day
    March 20, 2026

    Daily Bible Reading

    Wednesday of the Fifth Week of Lent

    Lectionary: 253

    King Nebuchadnezzar said:
    "Is it true, Shadrach, Meshach, and Abednego,
    that you will not serve my god,
    or worship the golden statue that I set up?
    Be ready now to fall down and worship the statue I had made,
    whenever you hear the sound of the trumpet,
    flute, lyre, harp, psaltery, bagpipe,
    and all the other musical instruments;
    otherwise, you shall be instantly cast into the white-hot furnace;
    and who is the God who can deliver you out of my hands?"
    Shadrach, Meshach, and Abednego answered King Nebuchadnezzar,
    "There is no need for us to defend ourselves before you
    in this matter.
    If our God, whom we serve,
    can save us from the white-hot furnace
    and from your hands, O king, may he save us!
    But even if he will not, know, O king,
    that we will not serve your god
    or worship the golden statue that you set up."

    King Nebuchadnezzar's face became livid with utter rage
    against Shadrach, Meshach, and Abednego.
    He ordered the furnace to be heated seven times more than usual
    and had some of the strongest men in his army
    bind Shadrach, Meshach, and Abednego
    and cast them into the white-hot furnace.

    Nebuchadnezzar rose in haste and asked his nobles,
    "Did we not cast three men bound into the fire?"
    "Assuredly, O king," they answered.
    "But," he replied, "I see four men unfettered and unhurt,
    walking in the fire, and the fourth looks like a son of God."
    Nebuchadnezzar exclaimed,
    "Blessed be the God of Shadrach, Meshach, and Abednego,
    who sent his angel to deliver the servants who trusted in him;
    they disobeyed the royal command and yielded their bodies
    rather than serve or worship any god
    except their own God."

    Responsorial Psalm

    R. (52b) Glory and praise for ever!
    "Blessed are you, O Lord, the God of our fathers,
    praiseworthy and exalted above all forever;
    And blessed is your holy and glorious name,
    praiseworthy and exalted above all for all ages."
    R. Glory and praise for ever!
    "Blessed are you in the temple of your holy glory,
    praiseworthy and exalted above all forever.
    R. Glory and praise for ever!
    "Blessed are you on the throne of your kingdom,
    praiseworthy and exalted above all forever."
    R. Glory and praise for ever!
    "Blessed are you who look into the depths
    from your throne upon the cherubim;
    praiseworthy and exalted above all forever."
    R. Glory and praise for ever!
    "Blessed are you in the firmament of heaven,
    praiseworthy and glorious forever."
    R. Glory and praise for ever!

    Verse Before the Gospel

    Blessed are they who have kept the word with a generous heart
    and yield a harvest through perseverance.
    Jesus said to those Jews who believed in him,
    "If you remain in my word, you will truly be my disciples,
    and you will know the truth, and the truth will set you free."
    They answered him, "We are descendants of Abraham
    and have never been enslaved to anyone.
    How can you say, 'You will become free'?"
    Jesus answered them, "Amen, amen, I say to you,
    everyone who commits sin is a slave of sin.
    A slave does not remain in a household forever,
    but a son always remains.
    So if the Son frees you, then you will truly be free.
    I know that you are descendants of Abraham.
    But you are trying to kill me,
    because my word has no room among you.
    I tell you what I have seen in the Father's presence;
    then do what you have heard from the Father."

    They answered and said to him, "Our father is Abraham."
    Jesus said to them, "If you were Abraham's children,
    you would be doing the works of Abraham.
    But now you are trying to kill me,
    a man who has told you the truth that I heard from God;
    Abraham did not do this.
    You are doing the works of your father!"
    So they said to him, "We were not born of fornication.
    We have one Father, God."
    Jesus said to them, "If God were your Father, you would love me,
    for I came from God and am here;
    I did not come on my own, but he sent me."

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  • Bl. John of Parma

    Bl. John of Parma

    All day
    March 21, 2026

    Daily Bible Reading

    Thursday of the Fifth Week of Lent

    Lectionary: 254

    Reading 1

    When Abram prostrated himself, God spoke to him:
    “My covenant with you is this:
    you are to become the father of a host of nations.
    No longer shall you be called Abram;
    your name shall be Abraham,
    for I am making you the father of a host of nations.
    I will render you exceedingly fertile;
    I will make nations of you;
    kings shall stem from you.
    I will maintain my covenant with you
    and your descendants after you
    throughout the ages as an everlasting pact,
    to be your God and the God of your descendants after you.
    I will give to you
    and to your descendants after you
    the land in which you are now staying,
    the whole land of Canaan, as a permanent possession;
    and I will be their God.”

    God also said to Abraham:
    “On your part, you and your descendants after you
    must keep my covenant throughout the ages.”

    Responsorial Psalm

    R.    (8a)  The Lord remembers his covenant for ever.
    Look to the LORD in his strength;
    seek to serve him constantly.
    Recall the wondrous deeds that he has wrought,
    his portents, and the judgments he has uttered.
    R.    The Lord remembers his covenant for ever.
    You descendants of Abraham, his servants,
    sons of Jacob, his chosen ones!
    He, the LORD, is our God;
    throughout the earth his judgments prevail.
    R.    The Lord remembers his covenant for ever.
    He remembers forever his covenant
    which he made binding for a thousand generations –
    Which he entered into with Abraham
    and by his oath to Isaac.
    R.    The Lord remembers his covenant for ever.

    Verse Before the Gospel

    If today you hear his voice,
    harden not your hearts.

    Jesus said to the Jews:
    “Amen, amen, I say to you,
    whoever keeps my word will never see death.”
    So the Jews said to him,
    “Now we are sure that you are possessed.
    Abraham died, as did the prophets, yet you say,
    ‘Whoever keeps my word will never taste death.’
    Are you greater than our father Abraham, who died?
    Or the prophets, who died?
    Who do you make yourself out to be?”
    Jesus answered, “If I glorify myself, my glory is worth nothing;
    but it is my Father who glorifies me,
    of whom you say, ‘He is our God.’
    You do not know him, but I know him.
    And if I should say that I do not know him,
    I would be like you a liar.
    But I do know him and I keep his word.
    Abraham your father rejoiced to see my day;
    he saw it and was glad.”
    So the Jews said to him,
    “You are not yet fifty years old and you have seen Abraham?”
    Jesus said to them, “Amen, amen, I say to you,
    before Abraham came to be, I AM.”
    So they picked up stones to throw at him;
    but Jesus hid and went out of the temple area.

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  • St. Nicholas Owen

    St. Nicholas Owen

    All day
    March 22, 2026

    Daily Bible Reading

    Friday of the Fifth Week of Lent

    Lectionary: 255

    Reading 1

    I hear the whisperings of many:
    “Terror on every side!
    Denounce! let us denounce him!”
    All those who were my friends
    are on the watch for any misstep of mine.
    “Perhaps he will be trapped; then we can prevail,
    and take our vengeance on him.”
    But the LORD is with me, like a mighty champion:
    my persecutors will stumble, they will not triumph.
    In their failure they will be put to utter shame,
    to lasting, unforgettable confusion.
    O LORD of hosts, you who test the just,
    who probe mind and heart,
    Let me witness the vengeance you take on them,
    for to you I have entrusted my cause.
    Sing to the LORD,
    praise the LORD,
    For he has rescued the life of the poor
    from the power of the wicked!

    Responsorial Psalm

    R.    (see 7)  In my distress I called upon the Lord, and he heard my voice.
    I love you, O LORD, my strength,
    O LORD, my rock, my fortress, my deliverer.
    R.    In my distress I called upon the Lord, and he heard my voice.
    My God, my rock of refuge,
    my shield, the horn of my salvation, my stronghold!
    Praised be the LORD, I exclaim,
    and I am safe from my enemies.
    R.    In my distress I called upon the Lord, and he heard my voice.
    The breakers of death surged round about me,
    the destroying floods overwhelmed me;
    The cords of the nether world enmeshed me,
    the snares of death overtook me.
    R.    In my distress I called upon the Lord, and he heard my voice.
    In my distress I called upon the LORD
    and cried out to my God;
    From his temple he heard my voice,
    and my cry to him reached his ears.
    R.    In my distress I called upon the Lord, and he heard my voice.

    Your words, Lord, are Spirit and life;
    you have the words of everlasting life.

    The Jews picked up rocks to stone Jesus.
    Jesus answered them, “I have shown you many good works from my Father.
    For which of these are you trying to stone me?”
    The Jews answered him,
    “We are not stoning you for a good work but for blasphemy.
    You, a man, are making yourself God.”
    Jesus answered them,
    “Is it not written in your law, ‘I said, ‘You are gods”‘?
    If it calls them gods to whom the word of God came,
    and Scripture cannot be set aside,
    can you say that the one
    whom the Father has consecrated and sent into the world
    blasphemes because I said, ‘I am the Son of God’?
    If I do not perform my Father’s works, do not believe me;
    but if I perform them, even if you do not believe me,
    believe the works, so that you may realize and understand
    that the Father is in me and I am in the Father.”
    Then they tried again to arrest him;
    but he escaped from their power.

    He went back across the Jordan
    to the place where John first baptized, and there he remained.
    Many came to him and said,
    “John performed no sign,
    but everything John said about this man was true.”
    And many there began to believe in him.

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  • St. Turibius of Mogrovejo

    St. Turibius of Mogrovejo

    All day
    March 23, 2026

    Daily Bible Reading

    Saturday of the Fifth Week of Lent

    Lectionary: 256

    Reading 1

    Thus says the Lord GOD:
    I will take the children of Israel from among the nations
    to which they have come,
    and gather them from all sides to bring them back to their land.
    I will make them one nation upon the land,
    in the mountains of Israel,
    and there shall be one prince for them all.
    Never again shall they be two nations,
    and never again shall they be divided into two kingdoms.

    No longer shall they defile themselves with their idols,
    their abominations, and all their transgressions.
    I will deliver them from all their sins of apostasy,
    and cleanse them so that they may be my people
    and I may be their God.
    My servant David shall be prince over them,
    and there shall be one shepherd for them all;
    they shall live by my statutes and carefully observe my decrees.
    They shall live on the land that I gave to my servant Jacob,
    the land where their fathers lived;
    they shall live on it forever,
    they, and their children, and their children’s children,
    with my servant David their prince forever.
    I will make with them a covenant of peace;
    it shall be an everlasting covenant with them,
    and I will multiply them, and put my sanctuary among them forever.
    My dwelling shall be with them;
    I will be their God, and they shall be my people.
    Thus the nations shall know that it is I, the LORD,
    who make Israel holy,
    when my sanctuary shall be set up among them forever.

    R.    (see 10d)  The Lord will guard us, as a shepherd guards his flock.
    Hear the word of the LORD, O nations,
    proclaim it on distant isles, and say:
    He who scattered Israel, now gathers them together,
    he guards them as a shepherd his flock.
    R.    The Lord will guard us, as a shepherd guards his flock.
    The LORD shall ransom Jacob,
    he shall redeem him from the hand of his conqueror.
    Shouting, they shall mount the heights of Zion,
    they shall come streaming to the LORD’s blessings:
    The grain, the wine, and the oil,
    the sheep and the oxen.
    R.    The Lord will guard us, as a shepherd guards his flock.
    Then the virgins shall make merry and dance,
    and young men and old as well.
    I will turn their mourning into joy,
    I will console and gladden them after their sorrows.
    R.    The Lord will guard us, as a shepherd guards his flock.

    Verse Before the Gospel

    Cast away from you all the crimes you have committed, says the LORD,
    and make for yourselves a new heart and a new spirit.

    Many of the Jews who had come to Mary
    and seen what Jesus had done began to believe in him.
    But some of them went to the Pharisees
    and told them what Jesus had done.
    So the chief priests and the Pharisees
    convened the Sanhedrin and said,
    “What are we going to do?
    This man is performing many signs.
    If we leave him alone, all will believe in him,
    and the Romans will come
    and take away both our land and our nation.”
    But one of them, Caiaphas,
    who was high priest that year, said to them,
    “You know nothing,
    nor do you consider that it is better for you
    that one man should die instead of the people,
    so that the whole nation may not perish.”
    He did not say this on his own,
    but since he was high priest for that year,
    he prophesied that Jesus was going to die for the nation,
    and not only for the nation,
    but also to gather into one the dispersed children of God.
    So from that day on they planned to kill him.

    So Jesus no longer walked about in public among the Jews,
    but he left for the region near the desert,
    to a town called Ephraim,
    and there he remained with his disciples.

    Now the Passover of the Jews was near,
    and many went up from the country to Jerusalem
    before Passover to purify themselves.
    They looked for Jesus and said to one another
    as they were in the temple area, “What do you think?
    That he will not come to the feast?”

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  • Untitled Event

    Untitled Event

    All day
    March 24, 2026

    Daily Bible Reading

    Monday of the Third Week of Lent

    Lectionary: 237

    Naaman, the army commander of the king of Aram,
    was highly esteemed and respected by his master,
    for through him the LORD had brought victory to Aram.
    But valiant as he was, the man was a leper.
    Now the Arameans had captured in a raid on the land of Israel
    a little girl, who became the servant of Naaman’s wife.
    “If only my master would present himself to the prophet in Samaria,”
    she said to her mistress, “he would cure him of his leprosy.”
    Naaman went and told his lord
    just what the slave girl from the land of Israel had said.
    “Go,” said the king of Aram.
    “I will send along a letter to the king of Israel.”
    So Naaman set out, taking along ten silver talents,
    six thousand gold pieces, and ten festal garments.
    To the king of Israel he brought the letter, which read:
    “With this letter I am sending my servant Naaman to you,
    that you may cure him of his leprosy.”

    When he read the letter,
    the king of Israel tore his garments and exclaimed:
    “Am I a god with power over life and death,
    that this man should send someone to me to be cured of leprosy?
    Take note! You can see he is only looking for a quarrel with me!”
    When Elisha, the man of God,
    heard that the king of Israel had torn his garments,
    he sent word to the king:
    “Why have you torn your garments?
    Let him come to me and find out
    that there is a prophet in Israel.”

    Naaman came with his horses and chariots
    and stopped at the door of Elisha’s house.
    The prophet sent him the message:
    “Go and wash seven times in the Jordan,
    and your flesh will heal, and you will be clean.”
    But Naaman went away angry, saying,
    “I thought that he would surely come out and stand there
    to invoke the LORD his God,
    and would move his hand over the spot,
    and thus cure the leprosy.
    Are not the rivers of Damascus, the Abana and the Pharpar,
    better than all the waters of Israel?
    Could I not wash in them and be cleansed?”
    With this, he turned about in anger and left.

    But his servants came up and reasoned with him.
    “My father,” they said,
    “if the prophet had told you to do something extraordinary,
    would you not have done it?
    All the more now, since he said to you,
    ‘Wash and be clean,’ should you do as he said.”
    So Naaman went down and plunged into the Jordan seven times
    at the word of the man of God.
    His flesh became again like the flesh of a little child, and he was clean.

    He returned with his whole retinue to the man of God.
    On his arrival he stood before him and said,
    “Now I know that there is no God in all the earth,
    except in Israel.”

    Responsorial Psalm

    R. (see 42:3) Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    As the hind longs for the running waters,
    so my soul longs for you, O God.
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    Athirst is my soul for God, the living God.
    When shall I go and behold the face of God?
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    Send forth your light and your fidelity;
    they shall lead me on
    And bring me to your holy mountain,
    to your dwelling-place.
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?
    Then will I go in to the altar of God,
    the God of my gladness and joy;
    Then will I give you thanks upon the harp,
    O God, my God!
    R. Athirst is my soul for the living God.
    When shall I go and behold the face of God?

    Verse Before the Gospel

    I hope in the LORD, I trust in his word;
    with him there is kindness and plenteous redemption.

    Jesus said to the people in the synagogue at Nazareth:
    “Amen, I say to you,
    no prophet is accepted in his own native place.
    Indeed, I tell you, there were many widows in Israel
    in the days of Elijah
    when the sky was closed for three and a half years
    and a severe famine spread over the entire land.
    It was to none of these that Elijah was sent,
    but only to a widow in Zarephath in the land of Sidon.
    Again, there were many lepers in Israel
    during the time of Elisha the prophet;
    yet not one of them was cleansed, but only Naaman the Syrian.”
    When the people in the synagogue heard this,
    they were all filled with fury.
    They rose up, drove him out of the town,
    and led him to the brow of the hill
    on which their town had been built,
    to hurl him down headlong.
    But he passed through the midst of them and went away.

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  • St. Catherine of Genoa

    St. Catherine of Genoa

    All day
    March 25, 2026

    Daily Bible Reading

    Monday of Holy Week

    Lectionary: 257

    Reading 1

    Here is my servant whom I uphold,
    my chosen one with whom I am pleased,
    Upon whom I have put my Spirit;
    he shall bring forth justice to the nations,
    Not crying out, not shouting,
    not making his voice heard in the street.
    A bruised reed he shall not break,
    and a smoldering wick he shall not quench,
    Until he establishes justice on the earth;
    the coastlands will wait for his teaching.Thus says God, the LORD,
    who created the heavens and stretched them out,
    who spreads out the earth with its crops,
    Who gives breath to its people
    and spirit to those who walk on it:
    I, the LORD, have called you for the victory of justice,
    I have grasped you by the hand;
    I formed you, and set you
    as a covenant of the people,
    a light for the nations,
    To open the eyes of the blind,
    to bring out prisoners from confinement,
    and from the dungeon, those who live in darkness.

    Responsorial Psalm

    R. (1a) The Lord is my light and my salvation.
    The LORD is my light and my salvation;
    whom should I fear?
    The LORD is my life's refuge;
    of whom should I be afraid?
    R. The Lord is my light and my salvation.
    When evildoers come at me
    to devour my flesh,
    My foes and my enemies
    themselves stumble and fall.
    R. The Lord is my light and my salvation.
    Though an army encamp against me,
    my heart will not fear;
    Though war be waged upon me,
    even then will I trust.
    R. The Lord is my light and my salvation.
    I believe that I shall see the bounty of the LORD
    in the land of the living.
    Wait for the LORD with courage;
    be stouthearted, and wait for the LORD.
    R. The Lord is my light and my salvation.

    Verse Before the Gospel

    Hail to you, our King;
    you alone are compassionate with our faults.
    Six days before Passover Jesus came to Bethany,
    where Lazarus was, whom Jesus had raised from the dead.
    They gave a dinner for him there, and Martha served,
    while Lazarus was one of those reclining at table with him.
    Mary took a liter of costly perfumed oil
    made from genuine aromatic nard
    and anointed the feet of Jesus and dried them with her hair;
    the house was filled with the fragrance of the oil.
    Then Judas the Iscariot, one of his disciples,
    and the one who would betray him, said,
    "Why was this oil not sold for three hundred days' wages
    and given to the poor?"
    He said this not because he cared about the poor
    but because he was a thief and held the money bag
    and used to steal the contributions.
    So Jesus said, "Leave her alone.
    Let her keep this for the day of my burial.
    You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,
    not only because of him, but also to see Lazarus,
    whom he had raised from the dead.
    And the chief priests plotted to kill Lazarus too,
    because many of the Jews were turning away
    and believing in Jesus because of him.

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  • St. Margaret Clitherow

    St. Margaret Clitherow

    All day
    March 26, 2026

    Tuesday of Holy Week

    Lectionary: 258

    Reading 1

    Hear me, O islands,
    listen, O distant peoples.
    The LORD called me from birth,
    from my mother's womb he gave me my name.
    He made of me a sharp-edged sword
    and concealed me in the shadow of his arm.
    He made me a polished arrow,
    in his quiver he hid me.
    You are my servant, he said to me,
    Israel, through whom I show my glory.Though I thought I had toiled in vain,
    and for nothing, uselessly, spent my strength,
    Yet my reward is with the LORD,
    my recompense is with my God.
    For now the LORD has spoken
    who formed me as his servant from the womb,
    That Jacob may be brought back to him
    and Israel gathered to him;
    And I am made glorious in the sight of the LORD,
    and my God is now my strength!
    It is too little, he says, for you to be my servant,
    to raise up the tribes of Jacob,
    and restore the survivors of Israel;
    I will make you a light to the nations,
    that my salvation may reach to the ends of the earth.

    R. (see 15ab) I will sing of your salvation.
    In you, O LORD, I take refuge;
    let me never be put to shame.
    In your justice rescue me, and deliver me;
    incline your ear to me, and save me.
    R. I will sing of your salvation.
    Be my rock of refuge,
    a stronghold to give me safety,
    for you are my rock and my fortress.
    O my God, rescue me from the hand of the wicked.
    R. I will sing of your salvation.
    For you are my hope, O Lord;
    my trust, O God, from my youth.
    On you I depend from birth;
    from my mother's womb you are my strength.
    R. I will sing of your salvation.
    My mouth shall declare your justice,
    day by day your salvation.
    O God, you have taught me from my youth,
    and till the present I proclaim your wondrous deeds.
    R. I will sing of your salvation.

    Verse Before the Gospel

    Hail to you, our King, obedient to the Father;
    you were led to your crucifixion like a gentle lamb to the slaughter.
    Reclining at table with his disciples, Jesus was deeply troubled and testified,
    "Amen, amen, I say to you, one of you will betray me."
    The disciples looked at one another, at a loss as to whom he meant.
    One of his disciples, the one whom Jesus loved,
    was reclining at Jesus' side.
    So Simon Peter nodded to him to find out whom he meant.
    He leaned back against Jesus' chest and said to him,
    "Master, who is it?"
    Jesus answered,
    "It is the one to whom I hand the morsel after I have dipped it."
    So he dipped the morsel and took it and handed it to Judas,
    son of Simon the Iscariot.
    After Judas took the morsel, Satan entered him.
    So Jesus said to him, "What you are going to do, do quickly."
    Now none of those reclining at table realized why he said this to him.
    Some thought that since Judas kept the money bag, Jesus had told him,
    "Buy what we need for the feast,"
    or to give something to the poor.
    So Judas took the morsel and left at once. And it was night.When he had left, Jesus said,
    "Now is the Son of Man glorified, and God is glorified in him.
    If God is glorified in him, God will also glorify him in himself,
    and he will glorify him at once.
    My children, I will be with you only a little while longer.
    You will look for me, and as I told the Jews,
    'Where I go you cannot come,' so now I say it to you."

    Simon Peter said to him, "Master, where are you going?"
    Jesus answered him,
    "Where I am going, you cannot follow me now,
    though you will follow later."
    Peter said to him,
    "Master, why can I not follow you now?
    I will lay down my life for you."
    Jesus answered, "Will you lay down your life for me?
    Amen, amen, I say to you, the cock will not crow
    before you deny me three times."

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  • Bl. Francis Faa di Bruno

    Bl. Francis Faa di Bruno

    All day
    March 27, 2026

    Wednesday of Holy Week

    Lectionary: 259

    Reading I

    The Lord GOD has given me
    a well-trained tongue,
    That I might know how to speak to the weary
    a word that will rouse them.
    Morning after morning
    he opens my ear that I may hear;
    And I have not rebelled,
    have not turned back.
    I gave my back to those who beat me,
    my cheeks to those who plucked my beard;
    My face I did not shield
    from buffets and spitting.

    The Lord GOD is my help,
    therefore I am not disgraced;
    I have set my face like flint,
    knowing that I shall not be put to shame.
    He is near who upholds my right;
    if anyone wishes to oppose me,
    let us appear together.
    Who disputes my right?
    Let him confront me.
    See, the Lord GOD is my help;
    who will prove me wrong?

    R.        (14c)  Lord, in your great love, answer me.
    For your sake I bear insult,
    and shame covers my face.
    I have become an outcast to my brothers,
    a stranger to my mother’s sons,
    because zeal for your house consumes me,
    and the insults of those who blaspheme you fall upon me.
    R.        Lord, in your great love, answer me.
    Insult has broken my heart, and I am weak,
    I looked for sympathy, but there was none;
    for consolers, not one could I find.
    Rather they put gall in my food,
    and in my thirst they gave me vinegar to drink.
    R.        Lord, in your great love, answer me.
    I will praise the name of God in song,
    and I will glorify him with thanksgiving:
    “See, you lowly ones, and be glad;
    you who seek God, may your hearts revive!
    For the LORD hears the poor,
    and his own who are in bonds he spurns not.”
    R.        Lord, in your great love, answer me.

    Verse Before the Gospel

    Hail to you, our King;
    you alone are compassionate with our errors.

    Or

    Hail to you, our King, obedient to the Father;
    you were led to your crucifixion like a gentle lamb to the slaughter.

    One of the Twelve, who was called Judas Iscariot,
    went to the chief priests and said,
    “What are you willing to give me
    if I hand him over to you?”
    They paid him thirty pieces of silver,
    and from that time on he looked for an opportunity to hand him over.

    On the first day of the Feast of Unleavened Bread,
    the disciples approached Jesus and said,
    “Where do you want us to prepare
    for you to eat the Passover?”
    He said,
    “Go into the city to a certain man and tell him,
    ‘The teacher says, "My appointed time draws near;
    in your house I shall celebrate the Passover with my disciples.”‘“
    The disciples then did as Jesus had ordered,
    and prepared the Passover.

    When it was evening,
    he reclined at table with the Twelve.
    And while they were eating, he said,
    “Amen, I say to you, one of you will betray me.”
    Deeply distressed at this,
    they began to say to him one after another,
    “Surely it is not I, Lord?”
    He said in reply,
    “He who has dipped his hand into the dish with me
    is the one who will betray me.
    The Son of Man indeed goes, as it is written of him,
    but woe to that man by whom the Son of Man is betrayed.
    It would be better for that man if he had never been born.”
    Then Judas, his betrayer, said in reply,
    “Surely it is not I, Rabbi?”
    He answered, “You have said so.”

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  • Holy Thursday

    Holy Thursday


    March 28, 2026

    Daily Bible Reading

    Holy Thursday -Evening Mass of the Lord’s Supper

    Lectionary: 39

    The LORD said to Moses and Aaron in the land of Egypt,
    “This month shall stand at the head of your calendar;
    you shall reckon it the first month of the year.
    Tell the whole community of Israel:
    On the tenth of this month every one of your families
    must procure for itself a lamb, one apiece for each household.
    If a family is too small for a whole lamb,
    it shall join the nearest household in procuring one
    and shall share in the lamb
    in proportion to the number of persons who partake of it.
    The lamb must be a year-old male and without blemish.
    You may take it from either the sheep or the goats.
    You shall keep it until the fourteenth day of this month,
    and then, with the whole assembly of Israel present,
    it shall be slaughtered during the evening twilight.
    They shall take some of its blood
    and apply it to the two doorposts and the lintel
    of every house in which they partake of the lamb.
    That same night they shall eat its roasted flesh
    with unleavened bread and bitter herbs.

    “This is how you are to eat it:
    with your loins girt, sandals on your feet and your staff in hand,
    you shall eat like those who are in flight.
    It is the Passover of the LORD.
    For on this same night I will go through Egypt,
    striking down every firstborn of the land, both man and beast,
    and executing judgment on all the gods of Egypt—I, the LORD!
    But the blood will mark the houses where you are.
    Seeing the blood, I will pass over you;
    thus, when I strike the land of Egypt,
    no destructive blow will come upon you.

    “This day shall be a memorial feast for you,
    which all your generations shall celebrate
    with pilgrimage to the LORD, as a perpetual institution.”

    R. (cf. 1 Cor 10:16)  Our blessing-cup is a communion with the Blood of Christ.
    How shall I make a return to the LORD
    for all the good he has done for me?
    The cup of salvation I will take up,
    and I will call upon the name of the LORD.
    R. Our blessing-cup is a communion with the Blood of Christ.
    Precious in the eyes of the LORD
    is the death of his faithful ones.
    I am your servant, the son of your handmaid;
    you have loosed my bonds.
    R. Our blessing-cup is a communion with the Blood of Christ.
    To you will I offer sacrifice of thanksgiving,
    and I will call upon the name of the LORD.
    My vows to the LORD I will pay
    in the presence of all his people.
    R. Our blessing-cup is a communion with the Blood of Christ.

    Reading II

    Brothers and sisters:
    I received from the Lord what I also handed on to you,
    that the Lord Jesus, on the night he was handed over,
    took bread, and, after he had given thanks,
    broke it and said, “This is my body that is for you.
    Do this in remembrance of me.”
    In the same way also the cup, after supper, saying,
    “This cup is the new covenant in my blood.
    Do this, as often as you drink it, in remembrance of me.”
    For as often as you eat this bread and drink the cup,
    you proclaim the death of the Lord until he comes.

    Verse Before the Gospel

    I give you a new commandment, says the Lord:
    love one another as I have loved you.

    Before the feast of Passover, Jesus knew that his hour had come
    to pass from this world to the Father.
    He loved his own in the world and he loved them to the end.
    The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
    So, during supper,
    fully aware that the Father had put everything into his power
    and that he had come from God and was returning to God,
    he rose from supper and took off his outer garments.
    He took a towel and tied it around his waist.
    Then he poured water into a basin
    and began to wash the disciples’ feet
    and dry them with the towel around his waist.
    He came to Simon Peter, who said to him,
    “Master, are you going to wash my feet?”
    Jesus answered and said to him,
    “What I am doing, you do not understand now,
    but you will understand later.”
    Peter said to him, “You will never wash my feet.”
    Jesus answered him,
    “Unless I wash you, you will have no inheritance with me.”
    Simon Peter said to him,
    “Master, then not only my feet, but my hands and head as well.”
    Jesus said to him,
    “Whoever has bathed has no need except to have his feet washed,
    for he is clean all over;
    so you are clean, but not all.”
    For he knew who would betray him;
    for this reason, he said, “Not all of you are clean.”

    So when he had washed their feet
    and put his garments back on and reclined at table again,
    he said to them, “Do you realize what I have done for you?
    You call me ‘teacher’ and ‘master,’  and rightly so, for indeed I am.
    If I, therefore, the master and teacher, have washed your feet,
    you ought to wash one another’s feet.
    I have given you a model to follow,
    so that as I have done for you, you should also do.”

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  • Good Friday

    Good Friday

    All day
    March 29, 2026

    Daily Bible Reading

    Good Friday of the Lord’s Passion

    Lectionary: 40

    See, my servant shall prosper,
    he shall be raised high and greatly exalted.
    Even as many were amazed at him--
    so marred was his look beyond human semblance
    and his appearance beyond that of the sons of man--
    so shall he startle many nations,
    because of him kings shall stand speechless;
    for those who have not been told shall see,
    those who have not heard shall ponder it.

    Who would believe what we have heard?
    To whom has the arm of the LORD been revealed?
    He grew up like a sapling before him,
    like a shoot from the parched earth;
    there was in him no stately bearing to make us look at him,
    nor appearance that would attract us to him.
    He was spurned and avoided by people,
    a man of suffering, accustomed to infirmity,
    one of those from whom people hide their faces,
    spurned, and we held him in no esteem.

    Yet it was our infirmities that he bore,
    our sufferings that he endured,
    while we thought of him as stricken,
    as one smitten by God and afflicted.
    But he was pierced for our offenses,
    crushed for our sins;
    upon him was the chastisement that makes us whole,
    by his stripes we were healed.
    We had all gone astray like sheep,
    each following his own way;
    but the LORD laid upon him
    the guilt of us all.

    Though he was harshly treated, he submitted
    and opened not his mouth;
    like a lamb led to the slaughter
    or a sheep before the shearers,
    he was silent and opened not his mouth.
    Oppressed and condemned, he was taken away,
    and who would have thought any more of his destiny?
    When he was cut off from the land of the living,
    and smitten for the sin of his people,
    a grave was assigned him among the wicked
    and a burial place with evildoers,
    though he had done no wrong
    nor spoken any falsehood.
    But the LORD was pleased
    to crush him in infirmity.

    If he gives his life as an offering for sin,
    he shall see his descendants in a long life,
    and the will of the LORD shall be accomplished through him.

    Because of his affliction
    he shall see the light in fullness of days;
    through his suffering, my servant shall justify many,
    and their guilt he shall bear.
    Therefore I will give him his portion among the great,
    and he shall divide the spoils with the mighty,
    because he surrendered himself to death
    and was counted among the wicked;
    and he shall take away the sins of many,
    and win pardon for their offenses.

    R   (Lk 23:46) Father, into your hands I commend my spirit.
    In you, O LORD, I take refuge;
    let me never be put to shame.
    In your justice rescue me.
    Into your hands I commend my spirit;
    you will redeem me, O LORD, O faithful God.
    R   Father, into your hands I commend my spirit.
    For all my foes I am an object of reproach,
    a laughingstock to my neighbors, and a dread to my friends;
    they who see me abroad flee from me.
    I am forgotten like the unremembered dead;
    I am like a dish that is broken.
     Father, into your hands I commend my spirit.
    But my trust is in you, O LORD;
    I say, “You are my God.
    In your hands is my destiny; rescue me
    from the clutches of my enemies and my persecutors.”
    R  Father, into your hands I commend my spirit.
    Let your face shine upon your servant;
    save me in your kindness.
    Take courage and be stouthearted,
    all you who hope in the LORD.
    Father, into your hands I commend my spirit.

    Brothers and sisters:
    Since we have a great high priest who has passed through the heavens,
    Jesus, the Son of God,
    let us hold fast to our confession.
    For we do not have a high priest
    who is unable to sympathize with our weaknesses,
    but one who has similarly been tested in every way,
    yet without sin.
    So let us confidently approach the throne of grace
    to receive mercy and to find grace for timely help.

    In the days when Christ was in the flesh,
    he offered prayers and supplications with loud cries and tears
    to the one who was able to save him from death,
    and he was heard because of his reverence.
    Son though he was, he learned obedience from what he suffered;
    and when he was made perfect,
    he became the source of eternal salvation for all who obey him.

    Verse Before the Gospel

    Christ became obedient to the point of death,
    even death on a cross.
    Because of this, God greatly exalted him
    and bestowed on him the name which is above every other name.

    Jesus went out with his disciples across the Kidron valley
    to where there was a garden,
    into which he and his disciples entered.
    Judas his betrayer also knew the place,
    because Jesus had often met there with his disciples.
    So Judas got a band of soldiers and guards
    from the chief priests and the Pharisees
    and went there with lanterns, torches, and weapons.
    Jesus, knowing everything that was going to happen to him,
    went out and said to them, “Whom are you looking for?”
    They answered him, “Jesus the Nazorean.”
    He said to them, “I AM.”
    Judas his betrayer was also with them.
    When he said to them, “I AM, “
    they turned away and fell to the ground.
    So he again asked them,
    “Whom are you looking for?”
    They said, “Jesus the Nazorean.”
    Jesus answered,
    “I told you that I AM.
    So if you are looking for me, let these men go.”
    This was to fulfill what he had said,
    “I have not lost any of those you gave me.”
    Then Simon Peter, who had a sword, drew it,
    struck the high priest’s slave, and cut off his right ear.
    The slave’s name was Malchus.
    Jesus said to Peter,
    “Put your sword into its scabbard.
    Shall I not drink the cup that the Father gave me?”

    So the band of soldiers, the tribune, and the Jewish guards seized Jesus,
    bound him, and brought him to Annas first.
    He was the father-in-law of Caiaphas,
    who was high priest that year.
    It was Caiaphas who had counseled the Jews
    that it was better that one man should die rather than the people.

    Simon Peter and another disciple followed Jesus.
    Now the other disciple was known to the high priest,
    and he entered the courtyard of the high priest with Jesus.
    But Peter stood at the gate outside.
    So the other disciple, the acquaintance of the high priest,
    went out and spoke to the gatekeeper and brought Peter in.
    Then the maid who was the gatekeeper said to Peter,
    “You are not one of this man’s disciples, are you?”
    He said, “I am not.”
    Now the slaves and the guards were standing around a charcoal fire
    that they had made, because it was cold,
    and were warming themselves.
    Peter was also standing there keeping warm.

    The high priest questioned Jesus
    about his disciples and about his doctrine.
    Jesus answered him,
    “I have spoken publicly to the world.
    I have always taught in a synagogue
    or in the temple area where all the Jews gather,
    and in secret I have said nothing.  Why ask me?
    Ask those who heard me what I said to them.
    They know what I said.”
    When he had said this,
    one of the temple guards standing there struck Jesus and said,
    “Is this the way you answer the high priest?”
    Jesus answered him,
    “If I have spoken wrongly, testify to the wrong;
    but if I have spoken rightly, why do you strike me?”
    Then Annas sent him bound to Caiaphas the high priest.

    Now Simon Peter was standing there keeping warm.
    And they said to him,
    “You are not one of his disciples, are you?”
    He denied it and said,
    “I am not.”
    One of the slaves of the high priest,
    a relative of the one whose ear Peter had cut off, said,
    “Didn’t I see you in the garden with him?”
    Again Peter denied it.
    And immediately the cock crowed.

    Then they brought Jesus from Caiaphas to the praetorium.
    It was morning.
    And they themselves did not enter the praetorium,
    in order not to be defiled so that they could eat the Passover.
    So Pilate came out to them and said,
    “What charge do you bring against this man?”
    They answered and said to him,
    “If he were not a criminal,
    we would not have handed him over to you.”
    At this, Pilate said to them,
    “Take him yourselves, and judge him according to your law.”
    The Jews answered him,
    “We do not have the right to execute anyone, “
    in order that the word of Jesus might be fulfilled
    that he said indicating the kind of death he would die.
    So Pilate went back into the praetorium
    and summoned Jesus and said to him,
    “Are you the King of the Jews?”
    Jesus answered,
    “Do you say this on your own
    or have others told you about me?”
    Pilate answered,
    “I am not a Jew, am I?
    Your own nation and the chief priests handed you over to me.
    What have you done?”
    Jesus answered,
    “My kingdom does not belong to this world.
    If my kingdom did belong to this world,
    my attendants would be fighting
    to keep me from being handed over to the Jews.
    But as it is, my kingdom is not here.”
    So Pilate said to him,
    “Then you are a king?”
    Jesus answered,
    “You say I am a king.
    For this I was born and for this I came into the world,
    to testify to the truth.
    Everyone who belongs to the truth listens to my voice.”
    Pilate said to him, “What is truth?”

    When he had said this,
    he again went out to the Jews and said to them,
    “I find no guilt in him.
    But you have a custom that I release one prisoner to you at Passover.
    Do you want me to release to you the King of the Jews?”
    They cried out again,
    “Not this one but Barabbas!”
    Now Barabbas was a revolutionary.

    Then Pilate took Jesus and had him scourged.
    And the soldiers wove a crown out of thorns and placed it on his head,
    and clothed him in a purple cloak,
    and they came to him and said,
    “Hail, King of the Jews!”
    And they struck him repeatedly.
    Once more Pilate went out and said to them,
    “Look, I am bringing him out to you,
    so that you may know that I find no guilt in him.”
    So Jesus came out,
    wearing the crown of thorns and the purple cloak.
    And he said to them, “Behold, the man!”
    When the chief priests and the guards saw him they cried out,
    “Crucify him, crucify him!”
    Pilate said to them,
    “Take him yourselves and crucify him.
    I find no guilt in him.”
    The Jews answered,
    “We have a law, and according to that law he ought to die,
    because he made himself the Son of God.”
    Now when Pilate heard this statement,
    he became even more afraid,
    and went back into the praetorium and said to Jesus,
    “Where are you from?”
    Jesus did not answer him.
    So Pilate said to him,
    “Do you not speak to me?
    Do you not know that I have power to release you
    and I have power to crucify you?”
    Jesus answered him,
    “You would have no power over me
    if it had not been given to you from above.
    For this reason the one who handed me over to you
    has the greater sin.”
    Consequently, Pilate tried to release him; but the Jews cried out,
    “If you release him, you are not a Friend of Caesar.
    Everyone who makes himself a king opposes Caesar.”

    When Pilate heard these words he brought Jesus out
    and seated him on the judge’s bench
    in the place called Stone Pavement, in Hebrew, Gabbatha.
    It was preparation day for Passover, and it was about noon.
    And he said to the Jews,
    “Behold, your king!”
    They cried out,
    “Take him away, take him away!  Crucify him!”
    Pilate said to them,
    “Shall I crucify your king?”
    The chief priests answered,
    “We have no king but Caesar.”
    Then he handed him over to them to be crucified.

    So they took Jesus, and, carrying the cross himself,
    he went out to what is called the Place of the Skull,
    in Hebrew, Golgotha.
    There they crucified him, and with him two others,
    one on either side, with Jesus in the middle.
    Pilate also had an inscription written and put on the cross.
    It read,
    “Jesus the Nazorean, the King of the Jews.”
    Now many of the Jews read this inscription,
    because the place where Jesus was crucified was near the city;
    and it was written in Hebrew, Latin, and Greek.
    So the chief priests of the Jews said to Pilate,
    “Do not write ‘The King of the Jews,’
    but that he said, ‘I am the King of the Jews’.”
    Pilate answered,
    “What I have written, I have written.”

    When the soldiers had crucified Jesus,
    they took his clothes and divided them into four shares,
    a share for each soldier.
    They also took his tunic, but the tunic was seamless,
    woven in one piece from the top down.
    So they said to one another,
    “Let’s not tear it, but cast lots for it to see whose it will be, “
    in order that the passage of Scripture might be fulfilled that says:
    They divided my garments among them,
    and for my vesture they cast lots.
    This is what the soldiers did.
    Standing by the cross of Jesus were his mother
    and his mother’s sister, Mary the wife of Clopas,
    and Mary of Magdala.
    When Jesus saw his mother and the disciple there whom he loved
    he said to his mother, “Woman, behold, your son.”
    Then he said to the disciple,
    “Behold, your mother.”
    And from that hour the disciple took her into his home.

    After this, aware that everything was now finished,
    in order that the Scripture might be fulfilled,
    Jesus said, “I thirst.”
    There was a vessel filled with common wine.
    So they put a sponge soaked in wine on a sprig of hyssop
    and put it up to his mouth.
    When Jesus had taken the wine, he said,
    “It is finished.”
    And bowing his head, he handed over the spirit.

    Here all kneel and pause for a short time.

    Now since it was preparation day,
    in order that the bodies might not remain on the cross on the sabbath,
    for the sabbath day of that week was a solemn one,
    the Jews asked Pilate that their legs be broken
    and that they be taken down.
    So the soldiers came and broke the legs of the first
    and then of the other one who was crucified with Jesus.
    But when they came to Jesus and saw that he was already dead,
    they did not break his legs,
    but one soldier thrust his lance into his side,
    and immediately blood and water flowed out.
    An eyewitness has testified, and his testimony is true;
    he knows that he is speaking the truth,
    so that you also may come to believe.
    For this happened so that the Scripture passage might be fulfilled:
    Not a bone of it will be broken.
    And again another passage says:
    They will look upon him whom they have pierced.

    After this, Joseph of Arimathea,
    secretly a disciple of Jesus for fear of the Jews,
    asked Pilate if he could remove the body of Jesus.
    And Pilate permitted it.
    So he came and took his body.
    Nicodemus, the one who had first come to him at night,
    also came bringing a mixture of myrrh and aloes
    weighing about one hundred pounds.
    They took the body of Jesus
    and bound it with burial cloths along with the spices,
    according to the Jewish burial custom.
    Now in the place where he had been crucified there was a garden,
    and in the garden a new tomb, in which no one had yet been buried.
    So they laid Jesus there because of the Jewish preparation day;
    for the tomb was close by.

    Good Friday

    Rosary for Today

    Divine Mercy Chaplet

    Pray for the Souls in Purgatory

    Good Friday

    Catholic Shirt

  • Easter vigil

    Easter vigil

    All day
    March 30, 2026

    Daily Bible Reading

    Easter Sunday The Resurrection of the Lord
    Holy Saturday At the Easter Vigil in the Holy Night of Easter

    Lectionary: 41

    Reading I

    In the beginning, when God created the heavens and the earth,
    the earth was a formless wasteland, and darkness covered the abyss,
    while a mighty wind swept over the waters.

    Then God said,
    "Let there be light,"" and there was light.
    God saw how good the light was.
    God then separated the light from the darkness.
    God called the light "day," and the darkness he called "night."
    Thus evening came, and morning followed—the first day.

    Then God said,
    "Let there be a dome in the middle of the waters,
    to separate one body of water from the other."
    And so it happened:
    God made the dome,
    and it separated the water above the dome from the water below it.
    God called the dome "the sky."
    Evening came, and morning followed—the second day.

    Then God said,
    "Let the water under the sky be gathered into a single basin,
    so that the dry land may appear."
    And so it happened:
    the water under the sky was gathered into its basin,
    and the dry land appeared.
    God called the dry land "the earth, "
    and the basin of the water he called "the sea."
    God saw how good it was.
    Then God said,
    "Let the earth bring forth vegetation:
    every kind of plant that bears seed
    and every kind of fruit tree on earth
    that bears fruit with its seed in it."
    And so it happened:
    the earth brought forth every kind of plant that bears seed
    and every kind of fruit tree on earth
    that bears fruit with its seed in it.
    God saw how good it was.
    Evening came, and morning followed—the third day.

    Then God said:
    "Let there be lights in the dome of the sky,
    to separate day from night.
    Let them mark the fixed times, the days and the years,
    and serve as luminaries in the dome of the sky,
    to shed light upon the earth."
    And so it happened:
    God made the two great lights,
    the greater one to govern the day,
    and the lesser one to govern the night;
    and he made the stars.
    God set them in the dome of the sky,
    to shed light upon the earth,
    to govern the day and the night,
    and to separate the light from the darkness.
    God saw how good it was.
    Evening came, and morning followed—the fourth day.

    Then God said,
    "Let the water teem with an abundance of living creatures,
    and on the earth let birds fly beneath the dome of the sky."
    And so it happened:
    God created the great sea monsters
    and all kinds of swimming creatures with which the water teems,
    and all kinds of winged birds.
    God saw how good it was, and God blessed them, saying,
    "Be fertile, multiply, and fill the water of the seas;
    and let the birds multiply on the earth."
    Evening came, and morning followed—the fifth day.

    Then God said,
    "Let the earth bring forth all kinds of living creatures:
    cattle, creeping things, and wild animals of all kinds."
    And so it happened:
    God made all kinds of wild animals, all kinds of cattle,
    and all kinds of creeping things of the earth.
    God saw how good it was.
    Then God said:
    "Let us make man in our image, after our likeness.
    Let them have dominion over the fish of the sea,
    the birds of the air, and the cattle,
    and over all the wild animals
    and all the creatures that crawl on the ground."
    God created man in his image;
    in the image of God he created him;
    male and female he created them.
    God blessed them, saying:
    "Be fertile and multiply;
    fill the earth and subdue it.
    Have dominion over the fish of the sea, the birds of the air,
    and all the living things that move on the earth."
    God also said:
    "See, I give you every seed-bearing plant all over the earth
    and every tree that has seed-bearing fruit on it to be your food;
    and to all the animals of the land, all the birds of the air,
    and all the living creatures that crawl on the ground,
    I give all the green plants for food."
    And so it happened.
    God looked at everything he had made, and he found it very good.
    Evening came, and morning followed—the sixth day.
    Thus the heavens and the earth and all their array were completed.
    Since on the seventh day God was finished
    with the work he had been doing,
    he rested on the seventh day from all the work he had undertaken.

    In the beginning, when God created the heavens and the earth,
    God said: "Let us make man in our image, after our likeness.
    Let them have dominion over the fish of the sea,
    the birds of the air, and the cattle,
    and over all the wild animals
    and all the creatures that crawl on the ground."
    God created man in his image;
    in the image of God he created him;
    male and female he created them.
    God blessed them, saying:
    "Be fertile and multiply;
    fill the earth and subdue it.
    Have dominion over the fish of the sea, the birds of the air,
    and all the living things that move on the earth."
    God also said:
    "See, I give you every seed-bearing plant all over the earth
    and every tree that has seed-bearing fruit on it to be your food;
    and to all the animals of the land, all the birds of the air,
    and all the living creatures that crawl on the ground,
    I give all the green plants for food."
    And so it happened.
    God looked at everything he had made, and found it very good.

    R. (30) Lord, send out your Spirit, and renew the face of the earth.
    Bless the LORD, O my soul!
    O LORD, my God, you are great indeed!
    You are clothed with majesty and glory,
    robed in light as with a cloak.
    R. Lord, send out your Spirit, and renew the face of the earth.
    You fixed the earth upon its foundation,
    not to be moved forever;
    with the ocean, as with a garment, you covered it;
    above the mountains the waters stood.
    R. Lord, send out your Spirit, and renew the face of the earth.
    You send forth springs into the watercourses
    that wind among the mountains.
    Beside them the birds of heaven dwell;
    from among the branches they send forth their song.
    R. Lord, send out your Spirit, and renew the face of the earth.
    You water the mountains from your palace;
    the earth is replete with the fruit of your works.
    You raise grass for the cattle,
    and vegetation for man's use,
    Producing bread from the earth.
    R. Lord, send out your Spirit, and renew the face of the earth.
    How manifold are your works, O LORD!
    In wisdom you have wrought them all—
    the earth is full of your creatures.
    Bless the LORD, O my soul!
    R.  Lord, send out your Spirit, and renew the face of the earth.

    R.  (5b) The earth is full of the goodness of the Lord.
    Upright is the word of the LORD,
    and all his works are trustworthy.
    He loves justice and right;
    of the kindness of the LORD the earth is full.
    R. The earth is full of the goodness of the Lord.
    By the word of the LORD the heavens were made;
    by the breath of his mouth all their host.
    He gathers the waters of the sea as in a flask;
    in cellars he confines the deep.
    R. The earth is full of the goodness of the Lord.
    Blessed the nation whose God is the LORD,
    the people he has chosen for his own inheritance.
    From heaven the LORD looks down;
    he sees all mankind.
    R. The earth is full of the goodness of the Lord.
    Our soul waits for the LORD,
    who is our help and our shield.
    May your kindness, O LORD, be upon us
    who have put our hope in you.
    R. The earth is full of the goodness of the Lord.

    Reading II

    God put Abraham to the test.
    He called to him, "Abraham!"
    "Here I am,"  he replied.
    Then God said:
    "Take your son Isaac, your only one, whom you love,
    and go to the land of Moriah.
    There you shall offer him up as a holocaust
    on a height that I will point out to you."
    Early the next morning Abraham saddled his donkey,
    took with him his son Isaac and two of his servants as well,
    and with the wood that he had cut for the holocaust,
    set out for the place of which God had told him.

    On the third day Abraham got sight of the place from afar.
    Then he said to his servants:
    "Both of you stay here with the donkey,
    while the boy and I go on over yonder.
    We will worship and then come back to you."
    Thereupon Abraham took the wood for the holocaust
    and laid it on his son Isaac's shoulders,
    while he himself carried the fire and the knife.
    As the two walked on together, Isaac spoke to his father Abraham:
    "Father!" Isaac said.
    "Yes, son," he replied.
    Isaac continued, "Here are the fire and the wood,
    but where is the sheep for the holocaust?"
    "Son," Abraham answered,
    "God himself will provide the sheep for the holocaust."
    Then the two continued going forward.

    When they came to the place of which God had told him,
    Abraham built an altar there and arranged the wood on it.
    Next he tied up his son Isaac,
    and put him on top of the wood on the altar.
    Then he reached out and took the knife to slaughter his son.
    But the LORD's messenger called to him from heaven,
    "Abraham, Abraham!"
    "Here I am!" he answered.
    "Do not lay your hand on the boy," said the messenger.
    "Do not do the least thing to him.
    I know now how devoted you are to God,
    since you did not withhold from me your own beloved son."
    As Abraham looked about,
    he spied a ram caught by its horns in the thicket.
    So he went and took the ram
    and offered it up as a holocaust in place of his son.
    Abraham named the site Yahweh-yireh;
    hence people now say, "On the mountain the LORD will see."

    Again the LORD's messenger called to Abraham from heaven and said:
    "I swear by myself, declares the LORD,
    that because you acted as you did
    in not withholding from me your beloved son,
    I will bless you abundantly
    and make your descendants as countless
    as the stars of the sky and the sands of the seashore;
    your descendants shall take possession
    of the gates of their enemies,
    and in your descendants all the nations of the earth shall find blessing--
    all this because you obeyed my command."

    God put Abraham to the test.
    He called to him, "Abraham!"
    "Here I am," he replied.
    Then God said:
    "Take your son Isaac, your only one, whom you love,
    and go to the land of Moriah.
    There you shall offer him up as a holocaust
    on a height that I will point out to you."

    When they came to the place of which God had told him,
    Abraham built an altar there and arranged the wood on it.
    Then he reached out and took the knife to slaughter his son.
    But the LORD's messenger called to him from heaven,
    "Abraham, Abraham!"
    "Here I am," he answered.
    "Do not lay your hand on the boy," said the messenger.
    "Do not do the least thing to him.
    I know now how devoted you are to God,
    since you did not withhold from me your own beloved son."
    As Abraham looked about,
    he spied a ram caught by its horns in the thicket.
    So he went and took the ram
    and offered it up as a holocaust in place of his son.

    Again the LORD's messenger called to Abraham from heaven and said:
    "I swear by myself, declares the LORD,
    that because you acted as you did
    in not withholding from me your beloved son,
    I will bless you abundantly
    and make your descendants as countless
    as the stars of the sky and the sands of the seashore;
    your descendants shall take possession
    of the gates of their enemies,
    and in your descendants all the nations of the earth shall find blessing--
    all this because you obeyed my command."

    Responsorial Psalm

    R. (1) You are my inheritance, O Lord.
    O LORD, my allotted portion and my cup,
    you it is who hold fast my lot.
    I set the LORD ever before me;
    with him at my right hand I shall not be disturbed.
    R. You are my inheritance, O Lord.
    Therefore my heart is glad and my soul rejoices,
    my body, too, abides in confidence;
    because you will not abandon my soul to the netherworld,
    nor will you suffer your faithful one to undergo corruption.
    R. You are my inheritance, O Lord.
    You will show me the path to life,
    fullness of joys in your presence,
    the delights at your right hand forever.
    R. You are my inheritance, O Lord.

    Reading III

    The LORD said to Moses, "Why are you crying out to me?
    Tell the Israelites to go forward.
    And you, lift up your staff and, with hand outstretched over the sea,
    split the sea in two,
    that the Israelites may pass through it on dry land.
    But I will make the Egyptians so obstinate
    that they will go in after them.
    Then I will receive glory through Pharaoh and all his army,
    his chariots and charioteers.
    The Egyptians shall know that I am the LORD,
    when I receive glory through Pharaoh
    and his chariots and charioteers."

    The angel of God, who had been leading Israel's camp,
    now moved and went around behind them.
    The column of cloud also, leaving the front,
    took up its place behind them,
    so that it came between the camp of the Egyptians
    and that of Israel.
    But the cloud now became dark, and thus the night passed
    without the rival camps coming any closer together
    all night long.
    Then Moses stretched out his hand over the sea,
    and the LORD swept the sea
    with a strong east wind throughout the night
    and so turned it into dry land.
    When the water was thus divided,
    the Israelites marched into the midst of the sea on dry land,
    with the water like a wall to their right and to their left.

    The Egyptians followed in pursuit;
    all Pharaoh's horses and chariots and charioteers went after them
    right into the midst of the sea.
    In the night watch just before dawn
    the LORD cast through the column of the fiery cloud
    upon the Egyptian force a glance that threw it into a panic;
    and he so clogged their chariot wheels
    that they could hardly drive.
    With that the Egyptians sounded the retreat before Israel,
    because the LORD was fighting for them against the Egyptians.

    Then the LORD told Moses, "Stretch out your hand over the sea,
    that the water may flow back upon the Egyptians,
    upon their chariots and their charioteers."
    So Moses stretched out his hand over the sea,
    and at dawn the sea flowed back to its normal depth.
    The Egyptians were fleeing head on toward the sea,
    when the LORD hurled them into its midst.
    As the water flowed back,
    it covered the chariots and the charioteers of Pharaoh's whole army
    which had followed the Israelites into the sea.
    Not a single one of them escaped.
    But the Israelites had marched on dry land
    through the midst of the sea,
    with the water like a wall to their right and to their left.
    Thus the LORD saved Israel on that day
    from the power of the Egyptians.
    When Israel saw the Egyptians lying dead on the seashore
    and beheld the great power that the LORD
    had shown against the Egyptians,
    they feared the LORD and believed in him and in his servant Moses.

    Then Moses and the Israelites sang this song to the LORD:
    I will sing to the LORD, for he is gloriously triumphant;
    horse and chariot he has cast into the sea.

    Responsorial Psalm

    R. (1b) Let us sing to the Lord; he has covered himself in glory.
    I will sing to the LORD, for he is gloriously triumphant;
    horse and chariot he has cast into the sea.
    My strength and my courage is the LORD,
    and he has been my savior.
    He is my God, I praise him;
    the God of my father, I extol him.
    R. Let us sing to the Lord; he has covered himself in glory.
    The LORD is a warrior,
    LORD is his name!
    Pharaoh's chariots and army he hurled into the sea;
    the elite of his officers were submerged in the Red Sea.
    R. Let us sing to the Lord; he has covered himself in glory.
    The flood waters covered them,
    they sank into the depths like a stone.
    Your right hand, O LORD, magnificent in power,
    your right hand, O LORD, has shattered the enemy.
    R. Let us sing to the Lord; he has covered himself in glory.
    You brought in the people you redeemed
    and planted them on the mountain of your inheritance --
    the place where you made your seat, O LORD,
    the sanctuary, LORD, which your hands established.
    The LORD shall reign forever and ever.
    R. Let us sing to the Lord; he has covered himself in glory.

    Reading IV

    The One who has become your husband is your Maker;
    his name is the LORD of hosts;
    your redeemer is the Holy One of Israel,
    called God of all the earth.
    The LORD calls you back,
    like a wife forsaken and grieved in spirit,
    a wife married in youth and then cast off,
    says your God.
    For a brief moment I abandoned you,
    but with great tenderness I will take you back.
    In an outburst of wrath, for a moment
    I hid my face from you;
    but with enduring love I take pity on you,
    says the LORD, your redeemer.
    This is for me like the days of Noah,
    when I swore that the waters of Noah
    should never again deluge the earth;
    so I have sworn not to be angry with you,
    or to rebuke you.
    Though the mountains leave their place
    and the hills be shaken,
    my love shall never leave you
    nor my covenant of peace be shaken,
    says the LORD, who has mercy on you.
    O afflicted one, storm-battered and unconsoled,
    I lay your pavements in carnelians,
    and your foundations in sapphires;
    I will make your battlements of rubies,
    your gates of carbuncles,
    and all your walls of precious stones.
    All your children shall be taught by the LORD,
    and great shall be the peace of your children.
    In justice shall you be established,
    far from the fear of oppression,
    where destruction cannot come near you.

    R. (2a) I will praise you, Lord, for you have rescued me.
    I will extol you, O LORD, for you drew me clear
    and did not let my enemies rejoice over me.
    O LORD, you brought me up from the netherworld;
    you preserved me from among those going down into the pit.
    R. I will praise you, Lord, for you have rescued me.
    Sing praise to the LORD, you his faithful ones,
    and give thanks to his holy name.
    For his anger lasts but a moment;
    a lifetime, his good will.
    At nightfall, weeping enters in,
    but with the dawn, rejoicing.
    R. I will praise you, Lord, for you have rescued me.
    Hear, O LORD, and have pity on me;
    O LORD, be my helper.
    You changed my mourning into dancing;
    O LORD, my God, forever will I give you thanks.
    R. I will praise you, Lord, for you have rescued me.

    Reading V

    Thus says the LORD:
    All you who are thirsty,
    come to the water!
    You who have no money,
    come, receive grain and eat;
    come, without paying and without cost,
    drink wine and milk!
    Why spend your money for what is not bread,
    your wages for what fails to satisfy?
    Heed me, and you shall eat well,
    you shall delight in rich fare.
    Come to me heedfully,
    listen, that you may have life.
    I will renew with you the everlasting covenant,
    the benefits assured to David.
    As I made him a witness to the peoples,
    a leader and commander of nations,
    so shall you summon a nation you knew not,
    and nations that knew you not shall run to you,
    because of the LORD, your God,
    the Holy One of Israel, who has glorified you.

    Seek the LORD while he may be found,
    call him while he is near.
    Let the scoundrel forsake his way,
    and the wicked man his thoughts;
    let him turn to the LORD for mercy;
    to our God, who is generous in forgiving.
    For my thoughts are not your thoughts,
    nor are your ways my ways, says the LORD.
    As high as the heavens are above the earth,
    so high are my ways above your ways
    and my thoughts above your thoughts.

    For just as from the heavens
    the rain and snow come down
    and do not return there
    till they have watered the earth,
    making it fertile and fruitful,
    giving seed to the one who sows
    and bread to the one who eats,
    so shall my word be
    that goes forth from my mouth;
    my word shall not return to me void,
    but shall do my will,
    achieving the end for which I sent it.

    Responsorial Psalm

    R. (3) You will draw water joyfully from the springs of salvation.
    God indeed is my savior;
    I am confident and unafraid.
    My strength and my courage is the LORD,
    and he has been my savior.
    With joy you will draw water
    at the fountain of salvation.
    R. You will draw water joyfully from the springs of salvation.
    Give thanks to the LORD, acclaim his name;
    among the nations make known his deeds,
    proclaim how exalted is his name.
    R. You will draw water joyfully from the springs of salvation.
    Sing praise to the LORD for his glorious achievement;
    let this be known throughout all the earth.
    Shout with exultation, O city of Zion,
    for great in your midst
    is the Holy One of Israel!
    R. You will draw water joyfully from the springs of salvation.

    Hear, O Israel, the commandments of life:
    listen, and know prudence!
    How is it, Israel,
    that you are in the land of your foes,
    grown old in a foreign land,
    defiled with the dead,
    accounted with those destined for the netherworld?
    You have forsaken the fountain of wisdom!
    Had you walked in the way of God,
    you would have dwelt in enduring peace.
    Learn where prudence is,
    where strength, where understanding;
    that you may know also
    where are length of days, and life,
    where light of the eyes, and peace.
    Who has found the place of wisdom,
    who has entered into her treasuries?

    The One who knows all things knows her;
    he has probed her by his knowledge--
    The One who established the earth for all time,
    and filled it with four-footed beasts;
    he who dismisses the light, and it departs,
    calls it, and it obeys him trembling;
    before whom the stars at their posts
    shine and rejoice;
    when he calls them, they answer, "Here we are!"
    shining with joy for their Maker.
    Such is our God;
    no other is to be compared to him:
    he has traced out the whole way of understanding,
    and has given her to Jacob, his servant,
    to Israel, his beloved son.

    Since then she has appeared on earth,
    and moved among people.
    She is the book of the precepts of God,
    the law that endures forever;
    all who cling to her will live,
    but those will die who forsake her.
    Turn, O Jacob, and receive her:
    walk by her light toward splendor.
    Give not your glory to another,
    your privileges to an alien race.
    Blessed are we, O Israel;
    for what pleases God is known to us!

    Responsorial Psalm

    R. (John 6:68c) Lord, you have the words of everlasting life.
    The law of the LORD is perfect,
    refreshing the soul;
    the decree of the LORD is trustworthy,
    giving wisdom to the simple.
    R. Lord, you have the words of everlasting life.
    The precepts of the LORD are right,
    rejoicing the heart;
    the command of the LORD is clear,
    enlightening the eye.
    R. Lord, you have the words of everlasting life.
    The fear of the LORD is pure,
    enduring forever;
    the ordinances of the LORD are true,
    all of them just.
    R. Lord, you have the words of everlasting life.
    They are more precious than gold,
    than a heap of purest gold;
    sweeter also than syrup
    or honey from the comb.
    R. Lord, you have the words of everlasting life.

    The word of the LORD came to me, saying:
    Son of man, when the house of Israel lived in their land,
    they defiled it by their conduct and deeds.
    Therefore I poured out my fury upon them
    because of the blood that they poured out on the ground,
    and because they defiled it with idols.
    I scattered them among the nations,
    dispersing them over foreign lands;
    according to their conduct and deeds I judged them.
    But when they came among the nations wherever they came,
    they served to profane my holy name,
    because it was said of them: "These are the people of the LORD,
    yet they had to leave their land."
    So I have relented because of my holy name
    which the house of Israel profaned
    among the nations where they came.
    Therefore say to the house of Israel: Thus says the Lord GOD:
    Not for your sakes do I act, house of Israel,
    but for the sake of my holy name,
    which you profaned among the nations to which you came.
    I will prove the holiness of my great name, profaned among the nations,
    in whose midst you have profaned it.
    Thus the nations shall know that I am the LORD, says the Lord GOD,
    when in their sight I prove my holiness through you.
    For I will take you away from among the nations,
    gather you from all the foreign lands,
    and bring you back to your own land.
    I will sprinkle clean water upon you
    to cleanse you from all your impurities,
    and from all your idols I will cleanse you.
    I will give you a new heart and place a new spirit within you,
    taking from your bodies your stony hearts
    and giving you natural hearts.
    I will put my spirit within you and make you live by my statutes,
    careful to observe my decrees.
    You shall live in the land I gave your fathers;
    you shall be my people, and I will be your God.

    Responsorial Psalm

    When baptism is celebrated.

    R.  (42:2) Like a deer that longs for running streams, my soul longs for you, my God.
    Athirst is my soul for God, the living God.
    When shall I go and behold the face of God?
    R. Like a deer that longs for running streams, my soul longs for you, my God.
    I went with the throng
    and led them in procession to the house of God,
    Amid loud cries of joy and thanksgiving,
    with the multitude keeping festival.
    R. Like a deer that longs for running streams, my soul longs for you, my God.
    Send forth your light and your fidelity;
    they shall lead me on
    And bring me to your holy mountain,
    to your dwelling-place.
    R. Like a deer that longs for running streams, my soul longs for you, my God.
    Then will I go in to the altar of God,
    the God of my gladness and joy;
    then will I give you thanks upon the harp,
    O God, my God!
    R. Like a deer that longs for running streams, my soul longs for you, my God.

    When baptism is not celebrated.R. (3) You will draw water joyfully from the springs of salvation.
    God indeed is my savior;
    I am confident and unafraid.
    My strength and my courage is the LORD,
    and he has been my savior.
    With joy you will draw water
    at the fountain of salvation.
    R. You will draw water joyfully from the springs of salvation.
    Give thanks to the LORD, acclaim his name;
    among the nations make known his deeds,
    proclaim how exalted is his name.
    R. You will draw water joyfully from the springs of salvation.
    Sing praise to the LORD for his glorious achievement;
    let this be known throughout all the earth.
    Shout with exultation, O city of Zion,
    for great in your midst
    is the Holy One of Israel!
    R. You will draw water joyfully from the springs of salvation.

    When baptism is not celebrated R. (12a) Create a clean heart in me, O God.
    A clean heart create for me, O God,
    and a steadfast spirit renew within me.
    Cast me not out from your presence,
    and your Holy Spirit take not from me.
    R. Create a clean heart in me, O God.
    Give me back the joy of your salvation,
    and a willing spirit sustain in me.
    I will teach transgressors your ways,
    and sinners shall return to you.
    R. Create a clean heart in me, O God.
    For you are not pleased with sacrifices;
    should I offer a holocaust, you would not accept it.
    My sacrifice, O God, is a contrite spirit;
    a heart contrite and humbled, O God, you will not spurn.
    R. Create a clean heart in me, O God.

    Epistle

    Brothers and sisters:
    Are you unaware that we who were baptized into Christ Jesus
    were baptized into his death?
    We were indeed buried with him through baptism into death,
    so that, just as Christ was raised from the dead
    by the glory of the Father,
    we too might live in newness of life.

    For if we have grown into union with him through a death like his,
    we shall also be united with him in the resurrection.
    We know that our old self was crucified with him,
    so that our sinful body might be done away with,
    that we might no longer be in slavery to sin.
    For a dead person has been absolved from sin.
    If, then, we have died with Christ,
    we believe that we shall also live with him.
    We know that Christ, raised from the dead, dies no more;
    death no longer has power over him.
    As to his death, he died to sin once and for all;
    as to his life, he lives for God.
    Consequently, you too must think of yourselves as being dead to sin
    and living for God in Christ Jesus.

    Responsorial Psalm

    R. Alleluia, alleluia, alleluia.
    Give thanks to the LORD, for he is good,
    for his mercy endures forever.
    Let the house of Israel say,
    “His mercy endures forever.”
    R. Alleluia, alleluia, alleluia.
    The right hand of the LORD has struck with power;
    the right hand of the LORD is exalted.
    I shall not die, but live,
    and declare the works of the LORD.
    R. Alleluia, alleluia, alleluia.
    The stone the builders rejected
    has become the cornerstone.
    By the LORD has this been done;
    it is wonderful in our eyes.
    R. Alleluia, alleluia, alleluia.

    When the sabbath was over,
    Mary Magdalene, Mary, the mother of James, and Salome
    bought spices so that they might go and anoint him.
    Very early when the sun had risen,
    on the first day of the week, they came to the tomb.
    They were saying to one another,
    “Who will roll back the stone for us
    from the entrance to the tomb?”
    When they looked up,
    they saw that the stone had been rolled back;
    it was very large.
    On entering the tomb they saw a young man
    sitting on the right side, clothed in a white robe,
    and they were utterly amazed.
    He said to them, “Do not be amazed!
    You seek Jesus of Nazareth, the crucified.
    He has been raised; he is not here.
    Behold the place where they laid him.
    But go and tell his disciples and Peter,
    ‘He is going before you to Galilee;
    there you will see him, as he told you.’”

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  • Easter Sunday*

    Easter Sunday*


    March 31, 2026

    Daily Bible Reading

    Easter Sunday The Resurrection of the Lord
    The Mass of Easter Day

    Lectionary: 42

    Peter proceeded to speak and said:
    “You know what has happened all over Judea,
    beginning in Galilee after the baptism
    that John preached,
    how God anointed Jesus of Nazareth
    with the Holy Spirit and power.
    He went about doing good
    and healing all those oppressed by the devil,
    for God was with him.
    We are witnesses of all that he did
    both in the country of the Jews and in Jerusalem.
    They put him to death by hanging him on a tree.
    This man God raised on the third day and granted that he be visible,
    not to all the people, but to us,
    the witnesses chosen by God in advance,
    who ate and drank with him after he rose from the dead.
    He commissioned us to preach to the people
    and testify that he is the one appointed by God
    as judge of the living and the dead.
    To him all the prophets bear witness,
    that everyone who believes in him
    will receive forgiveness of sins through his name.”

    Responsorial Psalm

    R  (24) This is the day the Lord has made; let us rejoice and be glad.
    or:
    R  Alleluia.
    Give thanks to the LORD, for he is good,
    for his mercy endures forever.
    Let the house of Israel say,
    “His mercy endures forever.”
     This is the day the Lord has made; let us rejoice and be glad.
    or:
     Alleluia.
    “The right hand of the LORD has struck with power;
    the right hand of the LORD is exalted.
    I shall not die, but live,
    and declare the works of the LORD.”
     This is the day the Lord has made; let us rejoice and be glad.
    or:
     Alleluia.
    The stone which the builders rejected
    has become the cornerstone.
    By the LORD has this been done;
    it is wonderful in our eyes.
     This is the day the Lord has made; let us rejoice and be glad.
    or:
    R  Alleluia.

    Reading II

    Brothers and sisters:
    If then you were raised with Christ, seek what is above,
    where Christ is seated at the right hand of God.
    Think of what is above, not of what is on earth.
    For you have died, and your life is hidden with Christ in God.
    When Christ your life appears,
    then you too will appear with him in glory.

    OR:

    I Cor 5:6b-8

    Brothers and sisters:
    Do you not know that a little yeast leavens all the dough?
    Clear out the old yeast,
    so that you may become a fresh batch of dough,
    inasmuch as you are unleavened.
    For our paschal lamb, Christ, has been sacrificed.
    Therefore, let us celebrate the feast,
    not with the old yeast, the yeast of malice and wickedness,
    but with the unleavened bread of sincerity and truth.

    Sequence

    Victimae paschali laudes

    Christians, to the Paschal Victim
    Offer your thankful praises!
    A Lamb the sheep redeems;
    Christ, who only is sinless,
    Reconciles sinners to the Father.
    Death and life have contended in that combat stupendous:
    The Prince of life, who died, reigns immortal.
    Speak, Mary, declaring
    What you saw, wayfaring.
    “The tomb of Christ, who is living,
    The glory of Jesus’ resurrection;
    bright angels attesting,
    The shroud and napkin resting.
    Yes, Christ my hope is arisen;
    to Galilee he goes before you.”
    Christ indeed from death is risen, our new life obtaining.
    Have mercy, victor King, ever reigning!
    Amen. Alleluia.

    R. Alleluia, alleluia.
    Christ, our paschal lamb, has been sacrificed;
    let us then feast with joy in the Lord.
    R. Alleluia, alleluia.

    Gospel

    On the first day of the week,
    Mary of Magdala came to the tomb early in the morning,
    while it was still dark,
    and saw the stone removed from the tomb.
    So she ran and went to Simon Peter
    and to the other disciple whom Jesus loved, and told them,
    “They have taken the Lord from the tomb,
    and we don’t know where they put him.”
    So Peter and the other disciple went out and came to the tomb.
    They both ran, but the other disciple ran faster than Peter
    and arrived at the tomb first;
    he bent down and saw the burial cloths there, but did not go in.
    When Simon Peter arrived after him,
    he went into the tomb and saw the burial cloths there,
    and the cloth that had covered his head,
    not with the burial cloths but rolled up in a separate place.
    Then the other disciple also went in,
    the one who had arrived at the tomb first,
    and he saw and believed.
    For they did not yet understand the Scripture
    that he had to rise from the dead.

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